Sahih Bukhari Hadith No 6933 - Sahih Bukhari 6933

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chapter_name of Sahih Bukhari is from Chapter No. 1, chapter_name, written by Imam Bukhari. This chapter contains 441 hadiths, specifically hadiths about The chapter_name. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Obliging The Apostates And The Repentance Of Those Who Refuse The Truth Obstinately, And To Fight Against Such People

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

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Translation

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Narrated Abu Sa`id: While the Prophet was distributing (something, `Abdullah bin Dhil Khawaisira at-Tamimi came and said, Be just, O Allah's Apostle! The Prophet said, Woe to you ! Who would be just if I were not? `Umar bin Al-Khattab said, Allow me to cut off his neck ! The Prophet said, Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims). Abu Sa`id added: I testify that I heard this from the Prophet and also testify that `Ali killed those people while I was with him. The man with the description given by the Prophet was brought to `Ali. The following Verses were revealed in connection with that very person (i.e., `Abdullah bin Dhil-Khawaisira at-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا هِشَامٌ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : بَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُ ، جَاءَ عَبْدُ اللَّهِ بْنُ ذِي الْخُوَيْصِرَةِ التَّمِيمِيُّ ، فَقَالَ : اعْدِلْ يَا رَسُولَ اللَّهِ ، فَقَالَ : وَيْلَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ ، قَالَ عُمَرُ بْنُ الْخَطَّابِ : دَعْنِي أَضْرِبْ عُنُقَهُ ، قَالَ : دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِ ، وَصِيَامَهُ مَعَ صِيَامِهِ ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، يُنْظَرُ فِي قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ، ثُمَّ يُنْظَرُ فِي نَصْلِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ، ثُمَّ يُنْظَرُ فِي رِصَافِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ، ثُمَّ يُنْظَرُ فِي نَضِيِّهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ، قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ ، آيَتُهُمْ رَجُلٌ إِحْدَى يَدَيْهِ ، أَوْ قَالَ ثَدْيَيْهِ ، مِثْلُ ثَدْيِ الْمَرْأَةِ ، أَوْ قَالَ مِثْلُ الْبَضْعَةِ ، تَدَرْدَرُ ، يَخْرُجُونَ عَلَى حِينِ فُرْقَةٍ مِنَ النَّاسِ ، قَالَ أَبُو سَعِيد : أَشْهَدُ سَمِعْتُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَشْهَدُ أَنَّ عَلِيًّا قَتَلَهُمْ وَأَنَا مَعَهُ ، جِيءَ بِالرَّجُلِ عَلَى النَّعْتِ الَّذِي نَعَتَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَنَزَلَتْ فِيهِ : وَمِنْهُمْ مَنْ يَلْمِزُكَ فِي الصَّدَقَاتِ سورة التوبة آية 58 .

ہم سے عبداللہ بن محمد مسندی نے بیان کیا، کہا ہم سے ہشام بن یوسف نے بیان کیا، کہا ہم کو معمر نے خبر دی، انہیں زہری نے، انہیں ابوسلمہ بن عبدالرحمٰن بن عوف نے اور ان سے ابوسعید رضی اللہ عنہ نے بیان کیا کہ نبی کریم صلی اللہ علیہ وسلم تقسیم فرما رہے تھے کہ عبداللہ بن ذی الخویصرہ تمیمی آیا اور کہا: یا رسول اللہ! انصاف کیجئے۔ نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ افسوس اگر میں انصاف نہیں کروں گا تو اور کون کرے گا۔ اس پر عمر بن الخطاب رضی اللہ عنہ نے کہا کہ مجھے اجازت دیجئیے کہ میں اس کی گردن مار دوں۔ نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ نہیں اس کے کچھ ایسے ساتھی ہوں گے کہ ان کی نماز اور روزے کے سامنے تم اپنی نماز اور روزے کو حقیر سمجھو گے لیکن وہ دین سے اس طرح باہر ہو جائیں گے جس طرح تیر جانور میں سے باہر نکل جاتا ہے۔ تیر کے پر کو دیکھا جائے لیکن اس پر کوئی نشان نہیں پھر اس پیکان کو دیکھا جائے اور وہاں بھی کوئی نشان نہیں پھر اس کے باڑ کو دیکھا جائے اور یہاں بھی کوئی نشان نہیں پھر اس کی لکڑی کو دیکھا جائے اور وہاں بھی کوئی نشان نہیں کیونکہ وہ ( جانور کے جسم سے تیر چلایا گیا تھا ) لید گوبر اور خون سب سے آگے ( بےداغ ) نکل گیا ( اسی طرح وہ لوگ اسلام سے صاف نکل جائیں گے ) ان کی نشانی ایک مرد ہو گا جس کا ایک ہاتھ عورت کی چھاتی کی طرح یا یوں فرمایا کہ گوشت کے تھل تھل کرتے لوتھڑے کی طرح ہو گا۔ یہ لوگ مسلمانوں میں پھوٹ کے زمانہ میں پیدا ہوں گے۔ ابو سعید خدری رضی اللہ عنہ نے کہا کہ میں گواہی دیتا ہوں کہ میں نے یہ حدیث نبی کریم صلی اللہ علیہ وسلم سے سنی ہے اور میں گواہی دیتا ہوں کہ علی رضی اللہ عنہ نے نہروان میں ان سے جنگ کی تھی اور میں اس جنگ میں ان کے ساتھ تھا اور ان کے پاس ان لوگوں کے ایک شخص کو قیدی بنا کر لایا گیا تو اس میں وہی تمام چیزیں تھیں جو نبی کریم صلی اللہ علیہ وسلم نے بیان فرمائی تھیں۔ راوی نے بیان کیا کہ پھر قرآن مجید کی یہ آیت نازل ہوئی «ومنهم من يلمزك في الصدقات‏» کہ ”ان میں سے بعض وہ ہیں جو آپ کے صدقات کی تقسیم میں عیب پکڑتے ہیں۔“

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Narrated Yusair bin `Amr: I asked Sahl bin Hunaif, Did you hear the Prophet saying anything about Al-Khawarij? He said, I heard him saying while pointing his hand towards Iraq. There will appear in it (i.e, Iraq) some people who will recite the Qur'an but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.'

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Narrated Abu Huraira: Allah's Apostle said, The Hour will not be established till two (huge) groups fight against each other, their claim being one and the same.

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Umar bin Al-Khattab said: I heard Hisham bin Al-Hakim reciting Surat Al-Furqan during the lifetime of Allah's Messenger (saws). I listened to his recitation and noticed that he recited it in several different ways which Allah's Messenger (saws) had not taught me. So I was about to jump over him during his Salat (prayer) but I waited till he finished his Salat (prayer) whereupon I put, either his upper garment or my upper garment around his neck and seized him by it and asked him, Who has taught you this Surah? He replied: Allah's Messenger (saws) has taught it to me. I said (to him), You have told a lie! By Allah, Allah's Messenger (saws) has taught me this Surah which I have heard you reciting. So I dragged him to the Allah's Messenger (saws). I said: O Allah's Messenger I have heard this man reciting Surat Al-Furqan in a way in which you have not taught me, and you did teach me Surah Al-Furqan. On that Allah's Messenger (saws) said, O 'Umar, release him! Recite, O Hisham . So Hisham recited before him in the way as I heard him reciting. Allah's Messenger (saws) said, It has been revealed like this. Then Allah's Messenger (saws) said, Recite, O 'Umar So recited it. The Prophet (saws) said, It has been revealed like this. And then he added, This Qur'an has been revealed to be recited in seven different ways, so recite it whichever way is easier for you.

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Narrated `Abdullah: When the Verse:--'Those who believe and did not confuse their belief with wrong (worshipping others besides Allah).' (6.82) was revealed, it was hard on the companions of the Prophet and they said, Who among us has not wronged (oppressed) himself? Allah's Apostle said, The meaning of the Verse is not as you think, but it is as Luqman said to his son, 'O my son! Join not in worship others with Allah, Verily! Joining others in worship with Allah is a great wrong indeed.' (31.13)

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Narrated `Itban bin Malik: Once Allah's Apostle came to me in the morning, and a man among us said, Where is Malik bin Ad- Dukhshun? Another man from us replied, He is a hypocrite who does not love Allah and His Apostle. The Prophet said, Don't you think that he says: None has the right to be worshipped but Allah, only for Allah's sake? They replied, Yes The Prophet said, Nobody will meet Allah with that saying on the Day of Resurrection, but Allah will save him from the Fire.

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Narrated: Abu `Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu `Abdur-Rahman said to Hibban, You know what made your companions (i.e. `Ali) dare to shed blood. Hibban said, Come on! What is that? `Abdur-Rahman said, Something I heard him saying. The other said, What was it? `AbdurRahman said, `Ali said, Allah's Apostle sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded riding on our horses till we overtook her at the same place of which Allah's Apostle had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah's Apostle against them. We asked her, Where is the letter which is with you?' She replied, 'I haven't got any letter.' So we made her camel kneel down and searched her luggage, but we did not find anything. My two companions said, 'We do not think that she has got a letter.' I said, 'We know that Allah's Apostle has not told a lie.' Then `Ali took an oath saying, By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes. She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Allah's Apostle. `Umar said, O Allah's Apostle! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck! Allah's Apostle said, O Hatib! What obliged you to do what you have done? Hatib replied, O Allah's Apostle! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property. The Prophet said, He has said the truth; therefore, do not say anything to him except good. `Umar again said, O Allah's Apostle! He has betrayed Allah, His Apostle and the believers; let me chop his neck off! The Prophet said, Isn't he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), 'Do what you like, for I have granted you Paradise?' On that, `Umar's eyes became flooded with tears and he said, Allah and His Apostle know best.