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Sahih Bukhari
chapter_name of Sahih Bukhari is from Chapter No. 1, chapter_name, written by Imam Bukhari. This chapter contains 441 hadiths, specifically hadiths about The chapter_name. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.sahih-bukhari-6688
Narrated Anas bin Malik: Abu Talha said to Um Sulaim, I heard the voice of Allah's Apostle rather weak, and I knew that it was because of hunger. Have you anything (to present to the Prophet)? She said, Yes. Then she took out a few loaves of barley bread and took a veil of hers and wrapped the bread with a part of it and sent me to Allah's Apostle. I went and found Allah's Apostle sitting in the mosque with some people. I stood up before him. Allah's Apostle said to me, Has Abu Talha sent you? I said, ' Yes. Then Allah's Apostle said to those who were with him. Get up and proceed. I went ahead of them (as their forerunner) and came to Abu Talha and informed him about it. Abu Talha said, O Um Sulaim! Allah's Apostle has come and we have no food to feed them. Um Sulaim said, Allah and His Apostle know best. So Abu Talha went out (to receive them) till he met Allah's Apostle. Allah's Apostle came in company with Abu Talha and they entered the house. Allah's Apostle said, O Um Sulaim! Bring whatever you have. So she brought that (barley) bread and Allah's Apostle ordered that bread to be broken into small pieces, and then Um Sulaim poured over it some butter from a leather butter container, and then Allah's Apostle said what Allah wanted him to say, (i.e. blessing the food). Allah's Apostle then said, Admit ten men. Abu Talha admitted them and they ate to their fill and went out. He again said, Admit ten men. He admitted them, and in this way all the people ate to their fill, and they were seventy or eighty men.
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Narrated `Umar bin Al-Khattab: I heard Allah's Apostle saying, The (reward of) deeds, depend upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for the sake of Allah and His Apostle, then his emigration will be considered to be for Allah and His Apostle, and whoever emigrated for the sake of worldly gain or for a woman to marry, then his emigration will be considered to be for what he emigrated for.
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Narrated Ka`b bin Malik: In the last part of his narration about the three who remained behind (from the battle of Tabuk). (I said) As a proof of my true repentance (for not joining the Holy battle of Tabuk), I shall give up all my property for the sake of Allah and His Apostle (as an expiation for that sin). The Prophet said (to me), Keep some of your wealth, for that is better for you.
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Narrated `Aisha: The Prophet used to stay (for a period) in the house of Zainab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house. Hafsa and I decided that when the Prophet entered upon either of us, she would say, I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir? When he entered upon one of us, she said that to him. He replied (to her), No, but I have drunk honey in the house of Zainab bint Jahsh, and I will never drink it again. Then the following verse was revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you?. ..(up to) If you two (wives of the Prophet turn in repentance to Allah.' (66.1-4) The two were `Aisha and Hafsa And also the Statement of Allah: 'And (Remember) when the Prophet disclosed a matter in confidence to one of his wives!' (66.3) i.e., his saying, But I have drunk honey. Hisham said: It also meant his saying, I will not drink anymore, and I have taken an oath, so do not inform anybody of that.
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Narrated Sa`id bin Al-Harith: that he heard Ibn `Umar saying, Weren't people forbidden to make vows? The Prophet said, 'A vow neither hastens nor delays anything, but by the making of vows, some of the wealth of a miser is taken out.
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Narrated `Abdullah bin `Umar: The Prophet forbade the making of vows and said, It (a vow) does not prevent anything (that has to take place), but the property of a miser is spent (taken out) with it.
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