Sahih Bukhari

The Book Of The Times Of As-salat (The Prayers) And Its Superiority of Sahih Bukhari is from Chapter No. 9, The Book Of The Times Of As-salat (The Prayers) And Its Superiority, written by Imam Bukhari. This chapter contains 82 hadith, specifically hadith about The Book Of The Times Of As-salat (The Prayers) And Its Superiority. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadith.
Chapter Name
The Book Of The Times Of As-salat (The Prayers) And Its Superiority
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
9
Numbers Of Hadith In Chapter
82
Translation
Arabic, english and urdu
Narrated `Abdullah bin Abi Qatada: My father said, One night we were traveling with the Prophet and some people said, 'We wish that Allah's Apostle would take a rest along with us during the last hours of the night.' He said, 'I am afraid that you will sleep and miss the (Fajr) prayer.' Bilal said, 'I will make you get up.' So all slept and Bilal rested his back against his Rahila and he too was overwhelmed (by sleep) and slept. The Prophet got up when the edge of the sun had risen and said, 'O Bilal! What about your statement?' He replied, 'I have never slept such a sleep.' The Prophet said, 'Allah captured your souls when He wished, and released them when He wished. O Bilal! Get up and pronounce the Adhan for the prayer.' The Prophet performed ablution and when the sun came up and became bright, he stood up and prayed.
حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، قَالَ : حَدَّثَنَا حُصَيْنٌ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، قَالَ : سِرْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً ، فَقَالَ بَعْضُ الْقَوْمِ : لَوْ عَرَّسْتَ بِنَا يَا رَسُولَ اللَّهِ ، قَالَ : أَخَافُ أَنْ تَنَامُوا عَنِ الصَّلَاةِ ، قَالَ بِلَالٌ : أَنَا أُوقِظُكُمْ ، فَاضْطَجَعُوا وَأَسْنَدَ بِلَالٌ ظَهْرَهُ إِلَى رَاحِلَتِهِ فَغَلَبَتْهُ عَيْنَاهُ فَنَامَ ، فَاسْتَيْقَظَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ طَلَعَ حَاجِبُ الشَّمْسِ ، فَقَالَ : يَا بِلَالُ ، أَيْنَ مَا قُلْتَ ؟ قَالَ : مَا أُلْقِيَتْ عَلَيَّ نَوْمَةٌ مِثْلُهَا قَطُّ ، قَالَ : إِنَّ اللَّهَ قَبَضَ أَرْوَاحَكُمْ حِينَ شَاءَ وَرَدَّهَا عَلَيْكُمْ حِينَ شَاءَ يَا بِلَالُ ، قُمْ فَأَذِّنْ بِالنَّاسِ بِالصَّلَاةِ فَتَوَضَّأَ ، فَلَمَّا ارْتَفَعَتِ الشَّمْسُ وَابْيَاضَّتْ قَامَ فَصَلَّى .
ہم سے عمران بن میسرہ نے روایت کیا، کہا ہم سے محمد بن فضیل نے بیان کیا، کہا کہ ہم سے حصین بن عبدالرحمٰن نے عبداللہ بن ابی قتادہ سے، انہوں نے اپنے باپ سے، کہا   ہم ( خیبر سے لوٹ کر ) نبی کریم صلی اللہ علیہ وسلم کے ساتھ رات میں سفر کر رہے تھے۔ کسی نے کہا کہ یا رسول اللہ! آپ اب پڑاؤ ڈال دیتے تو بہتر ہوتا۔ آپ صلی اللہ علیہ وسلم نے فرمایا کہ مجھے ڈر ہے کہ کہیں نماز کے وقت بھی تم سوتے نہ رہ جاؤ۔ اس پر بلال رضی اللہ عنہ بولے کہ میں آپ سب لوگوں کو جگا دوں گا۔ چنانچہ سب لوگ لیٹ گئے۔ اور بلال رضی اللہ عنہ نے بھی اپنی پیٹھ کجاوہ سے لگا لی۔ اور ان کی بھی آنکھ لگ گئی اور جب نبی کریم صلی اللہ علیہ وسلم بیدار ہوئے تو سورج کے اوپر کا حصہ نکل چکا تھا۔ آپ صلی اللہ علیہ وسلم نے فرمایا بلال! تو نے کیا کہا تھا۔ وہ بولے آج جیسی نیند مجھے کبھی نہیں آئی۔ پھر رسول اللہ صلی اللہ علیہ وسلم نے فرمایا کہ اللہ تعالیٰ تمہاری ارواح کو جب چاہتا ہے قبض کر لیتا ہے اور جس وقت چاہتا ہے واپس کر دیتا ہے۔ اے بلال! اٹھ اور اذان دے۔ پھر آپ صلی اللہ علیہ وسلم نے وضو کیا اور جب سورج بلند ہو کر روشن ہو گیا تو آپ صلی اللہ علیہ وسلم کھڑے ہوئے اور نماز پڑھائی۔

sahih-bukhari-596

Narrated Jabir bin `Abdullah: On the day of Al-Khandaq (the battle of trench.) `Umar bin Al-Khattab came cursing the disbelievers of Quraish after the sun had set and said, O Allah's Apostle I could not offer the `Asr prayer till the sun had set. The Prophet said, By Allah! I, too, have not prayed. So we turned towards Buthan, and the Prophet performed ablution and we too performed ablution and offered the `Asr prayer after the sun had set, and then he offered the Maghrib prayer.

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sahih-bukhari-597

Narrated Anas: The Prophet said, If anyone forgets a prayer he should pray that prayer when he remembers it. There is no expiation except to pray the same. Then he recited: Establish prayer for My (i.e. Allah's) remembrance. (20.14).

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sahih-bukhari-598

Narrated Jabir: `Umar came cursing the disbelievers (of Quraish) on the day of Al-Khandaq (the battle of Trench) and said, I could not offer the `Asr prayer till the sun had set. Then we went to Buthan and he offered the (`Asr) prayer after sunset and then he offered the Maghrib prayer.

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sahih-bukhari-599

Narrated Abu-l-Minhal: My father and I went to Abi Barza Al-Aslami and my father said to him, Tell us how Allah's Apostle used to offer the compulsory congregational prayers. He said, He used to pray the Zuhr prayer, which you call the first prayer, as the sun declined at noon, the `Asr at a time when one of US could go to his family at the farthest place in Medina while the sun was still hot. (The narrator forgot what Abu Barza had said about the Maghrib prayer), and the Prophet preferred to pray the `Isha' late and disliked to sleep before it or talk after it. And he used to return after finishing the morning prayer at such a time when it was possible for one to recognize the person sitting by his side and he (the Prophet) used to recite 60 to 100 'Ayat' (verses) of the Qur'an in it.

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sahih-bukhari-600

Narrated Qurra bin Khalid: Once he waited for Al-Hasan and he did not show up till it was about the usual time for him to start his speech; then he came and apologized saying, Our neighbors invited us. Then he added, Narrated Anas, 'Once we waited for the Prophet till it was midnight or about midnight. He came and led the prayer, and after finishing it, he addressed us and said, 'All the people prayed and then slept and you had been in prayer as long as you were waiting for it. Al-Hasan said, The people are regarded as performing good deeds as long as they are waiting for doing good deeds. Al-Hasan's statement is a portion of Anas's [??] Hadith from the Prophet .

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sahih-bukhari-601

Narrated `Abdullah bin `Umar: The Prophet prayed one of the `Isha' prayer in his last days and after finishing it with Taslim, he stood up and said, Do you realize (the importance of) this night? Nobody present on the surface of the earth tonight would be living after the completion of one hundred years from this night. The people made a mistake in grasping the meaning of this statement of Allah's Apostle and they indulged in those things which are said about these narrators (i.e. some said that the Day of Resurrection will be established after 100 years etc.) But the Prophet said, Nobody present on the surface of earth tonight would be living after the completion of 100 years from this night ; he meant When that century (people of that century) would pass away.

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