Sahih Bukhari Hadith No 5309 - Sahih Bukhari 5309

Hadith Search Engine

Sahih Bukhari

The Book Of Divorce of Sahih Bukhari is from Chapter No. 69, The Book Of Divorce, written by Imam Bukhari. This chapter contains 100 hadiths, specifically hadiths about The Book Of Divorce. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Divorce

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

100

Translation

Arabic, english and urdu

Narrated Ibn Juraij: Ibn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl bin Sa`d, the brother of Bani Sa`idi He said, An Ansari man came to Allah's Apostle and said, 'O Allah's Apostle! If a man saw another man with his wife, should he kill him, or what should he do?' So Allah revealed concerning his affair what is mentioned in the Holy Qur'an about the affair of those involved in a case of Lian. The Prophet said, 'Allah has given His verdict regarding you and your wife.' So they carried out Lian in the mosque while I was present there. When they had finished, the man said, O Allah's Apostle! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah's Apostle ordered him, when they had finished the Lian process. So he divorced her in front of the Prophet . Ibn Shihab added, After their case, it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then, and later on her son was called by his mother's name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him. Ibn Shihab said that Sahl bin Sa`d As'Saidi said that the Prophet said (in the above narration), If that lady delivers a small red child like a lizard, then the lady has spoken the truth and the man was a liar, but if she delivers a child with black eyes and huge lips, then her husband has spoken the truth. Then she delivered it in the shape one would dislike (as it proved her guilty).

حَدَّثَنَا يَحْيَى ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي ابْنُ شِهَابٍ عَنِ الْمُلَاعَنَةِ وَعَنِ السُّنَّةِ فيها ، عَنْ حَدِيثِ سَهْلِ بْنِ سَعْدٍ أَخِي بَنِي سَاعِدَةَ ، أَنَّ رَجُلًا مِنْ الْأَنْصَارِ جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ ، أَمْ كَيْفَ يَفْعَلُ ؟ فَأَنْزَلَ اللَّهُ فِي شَأْنِهِ مَا ذَكَرَ فِي الْقُرْآنِ مِنْ أَمْرِ الْمُتَلَاعِنَيْنِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : قَدْ قَضَى اللَّهُ فِيكَ وَفِي امْرَأَتِكَ ، قَالَ : فَتَلَاعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ ، فَلَمَّا فَرَغَا ، قَالَ : كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ ، إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ فَرَغَا مِنَ التَّلَاعُنِ ، فَفَارَقَهَا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : ذَاكَ تَفْرِيقٌ بَيْنَ كُلِّ مُتَلَاعِنَيْنِ . قَالَ ابْنُ جُرَيْجٍ : قَالَ ابْنُ شِهَابٍ : فَكَانَتِ السُّنَّةُ بَعْدَهُمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلَاعِنَيْنِ وَكَانَتْ حَامِلًا وَكَانَ ابْنُهَا يُدْعَى لِأُمِّهِ ، قَالَ : ثُمَّ جَرَتِ السُّنَّةُ فِي مِيرَاثِهَا أَنَّهَا تَرِثُهُ وَيَرِثُ مِنْهَا مَا فَرَضَ اللَّهُ لَهُ ، قَالَ ابْنُ جُرَيْجٍ : عَنْ ابْنِ شِهَابٍ ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ فِي هَذَا الْحَدِيثِ ، إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِنْ جَاءَتْ بِهِ أَحْمَرَ قَصِيرًا كَأَنَّهُ وَحَرَةٌ فَلَا أُرَاهَا إِلَّا قَدْ صَدَقَتْ وَكَذَبَ عَلَيْهَا ، وَإِنْ جَاءَتْ بِهِ أَسْوَدَ أَعْيَنَ ذَا أَلْيَتَيْنِ فَلَا أُرَاهُ إِلَّا قَدْ صَدَقَ عَلَيْهَا ، فَجَاءَتْ بِهِ عَلَى الْمَكْرُوهِ مِنْ ذَلِكَ .

ہم سے یحییٰ بن جعفر نے بیان کیا، کہا ہم کو عبدالرزاق بن ہمام نے خبر دی، انہیں ابن جریج نے خبر دی، کہا کہ مجھے ابن شہاب نے لعان کے بارے میں اور یہ کہ شریعت کی طرف سے اس کا سنت طریقہ کیا ہے، خبر دی بنی ساعدہ کے سہل بن سعد رضی اللہ عنہ نے، انہوں نے بیان کیا کہ قبیلہ انصار کے ایک صحابی رسول اللہ صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوئے اور عرض کیا: یا رسول اللہ! اس شخص کے متعلق آپ کا کیا ارشاد ہے جو اپنی بیوی کے ساتھ کسی غیر مرد کو دیکھے، کیا وہ اسے قتل کر دے یا اسے کیا کرنا چاہیئے؟ انہیں کے بارے میں اللہ تعالیٰ نے قرآن مجید کی وہ آیت نازل کی جس میں لعان کرنے والوں کے لیے تفصیلات بیان ہوئی ہیں۔ نبی کریم صلی اللہ علیہ وسلم نے ان سے فرمایا کہ اللہ تعالیٰ نے تمہاری بیوی کے بارے میں فیصلہ کر دیا ہے۔ بیان کیا کہ پھر دونوں نے مسجد میں لعان کیا، میں اس وقت وہاں موجود تھا۔ جب دونوں لعان سے فارغ ہوئے تو انصاری صحابی نے عرض کیا: یا رسول اللہ! اگر اب بھی میں اسے اپنے نکاح میں رکھوں تو اس کا مطلب یہ ہو گا کہ میں نے اس پر جھوٹی تہمت لگائی تھی۔ چنانچہ لعان سے فارغ ہونے کے بعد انہوں نے نبی کریم صلی اللہ علیہ وسلم کے حکم سے پہلے ہی انہیں تین طلاقیں دے دیں۔ نبی کریم صلی اللہ علیہ وسلم کی موجودگی میں ہی انہیں جدا کر دیا۔ ( سہل نے یا ابن شہاب نے ) کہا کہ ہر لعان کرنے والے میاں بیوی کے درمیان یہی جدائی کا سنت طریقہ مقرر ہوا۔ ابن جریج نے بیان کیا، ان سے ابن شہاب نے بیان کیا کہ ان کے بعد شریعت کی طرف سے طریقہ یہ متعین ہوا کہ دو لعان کرنے والوں کے درمیان تفریق کرا دی جایا کرے۔ اور وہ عورت حاملہ تھی۔ اور ان کا بیٹا اپنی ماں کی طرف منسوب کیا جاتا تھا۔ بیان کیا کہ پھر ایسی عورت کے میراث کے بارے میں بھی یہ طریقہ شریعت کی طرف سے مقرر ہو گیا کہ بچہ اس کا وارث ہو گا اور وہ بچہ کی وارث ہو گی۔ اس کے مطابق جو اللہ تعالیٰ نے وراثت کے سلسلہ میں فرض کیا ہے۔ ابن جریج نے بیان کیا، ان سے ابن شہاب نے اور ان سے سہل بن سعد ساعدی رضی اللہ عنہ نے، اسی حدیث میں کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا تھا کہ اگر ( لعان کرنے والی خاتون ) اس نے سرخ اور پستہ قد بچہ جنا جیسے وحرہ تو میں سمجھوں گا کہ عورت ہی سچی ہے اور اس کے شوہر نے اس پر جھوٹی تہمت لگائی ہے لیکن اگر کالا، بڑی آنکھوں والا اور بڑے سرینوں والا بچہ جنا تو میں سمجھوں گا کہ شوہر نے اس کے متعلق سچ کہا تھا۔ ( عورت جھوٹی ہے ) جب بچہ پیدا ہو تو وہ بری شکل کا تھا ( یعنی اس مرد کی صورت پر جس سے وہ بدنام ہوئی تھی ) ۔

sahih-bukhari-5310

Narrated Al-Qasim bin Muhammad: Ibn `Abbas; said, Once Lian was mentioned before the Prophet whereupon `Asim bin Adi said something and went away. Then a man from his tribe came to him, complaining that he had found a man width his wife. `Asim said, 'I have not been put to task except for my statement (about Lian).' `Asim took the man to the Prophet and the man told him of the state in which he had found his wife. The man was pale, thin, and of lank hair, while the other man whom he claimed he had seen with his wife, was brown, fat and had much flesh on his calves. The Prophet invoked, saying, 'O Allah! Reveal the truth.' So that lady delivered a child resembling the man whom her husband had mentioned he had found her with. The Prophet then made them carry out Lian. Then a man from that gathering asked Ibn `Abbas, Was she the same lady regarding which the Prophet had said, 'If I were to stone to death someone without witness, I would have stoned this lady'? Ibn `Abbas said, No, that was another lady who, though being a Muslim, used to arouse suspicion by her outright misbehavior.

sahih-bukhari-5311

Narrated Sa`id bin Jubair: I asked Ibn `Umar, (What is the verdict if) a man accuses his wife of illegal sexual intercourse? Ibn `Umar said, The Prophet separated (by divorce) the couple of Bani Al-Ajlan, and said, (to them), 'Allah knows that one of you two is a liar; so will one of you repent?' But both of them refused. He again said, 'Allah knows that one of you two is a liar; so will one of you repent?' But both of them refused. So he separated them by divorce. (Aiyub, a sub-narrator said: `Amr bin Dinar said to me, There is something else in this Hadith which you have not mentioned. It goes thus: The man said, 'What about my money (i.e. the Mahr that I have given to my wife)?' It was said, 'You have no right to restore any money, for if you have spoken the truth (as regards the accusation), you have also consummated your marriage with her; and if you have told a lie, you are less rightful to have your money back.' )

sahih-bukhari-5312

Narrated Sa`id bin Jubair: I asked Ibn `Umar about those who were involved in a case of Lien. He said, The Prophet said to those who were involved in a case of Lien, 'Your accounts are with Allah. One of you two is a liar, and you (the husband) have no right over her (she is divorced). The man said, 'What about my property (Mahr) ?' The Prophet said, 'You have no right to get back your property. If you have told the truth about her then your property was for the consummation of your marriage with her; and if you told a lie about her, then you are less rightful to get your property back.' Sufyan, a sub-narrator said: I learned the Hadith from `Amr. Narrated Aiyub: I heard Sa`id bin Jubair saying, I asked Ibn `Umar, 'If a man (accuses his wife for an illegal sexual intercourse and) carries out the process of Lian (what will happen)?' Ibn `Umar set two of his fingers apart. (Sufyan set his index finger and middle finger apart.) Ibn `Umar said, 'The Prophet separated the couple of Bani Al-Ajlan by divorce and said thrice, Allah knows that one of you two is a liar; so will one of you repent (to Allah)?'

sahih-bukhari-5313

Narrated Ibn `Umar: Allah's Apostle separated (divorced) the wife from her husband who accused her for an illegal sexual intercourse, and made them take the oath of Lian .

sahih-bukhari-5314

Narrated Ibn `Umar: The Prophet made an Ansari man and his wife carry out Lian, and then separated them by divorce.

sahih-bukhari-5315

Narrated Ibn `Umar: The Prophet made a man and his wife carry out Lian, and the husband repudiated her child. So the Prophet got them separated (by divorce) and decided that the child belonged to the mother only.