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Sahih Bukhari
The Book Of (The Wedlock) of Sahih Bukhari is from Chapter No. 68, The Book Of (The Wedlock), written by Imam Bukhari. This chapter contains 188 hadiths, specifically hadiths about The Book Of (The Wedlock). The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.sahih-bukhari-5100
Narrated Ibn `Abbas: It was said to the Prophet, Won't you marry the daughter of Hamza? He said, She is my foster niece (brother's daughter).
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Narrated Um Habiba: (daughter of Abu Sufyan) I said, O Allah's Apostle! Marry my sister. the daughter of Abu Sufyan. The Prophet said, Do you like that? I replied, Yes, for even now I am not your only wife and I like that my sister should share the good with me. The Prophet said, But that is not lawful for me. I said, We have heard that you want to marry the daughter of Abu Salama. He said, (You mean) the daughter of Um Salama? I said, Yes. He said, Even if she were not my step-daughter, she would be unlawful for me to marry as she is my foster niece. I and Abu Salama were suckled by Thuwaiba. So you should not present to me your daughters or your sisters (in marriage). Narrated 'Urwa:Thuwaiba was the freed slave girl of Abu Lahb whom he had manumitted, and then she suckled the Prophet. When Abu Lahb died, one of his relatives saw him in a dream in a very bad state and asked him, What have you encountered? Abu Lahb said, I have not found any rest since I left you, except that I have been given water to drink in this (the space between his thumb and other fingers) and that is because of my manumitting Thuwaiba.
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Narrated `Aisha: that the Prophet entered upon her while a man was sitting with her. Signs of answer seemed to appear on his face as if he disliked that. She said, Here is my (foster) brother. He said, Be sure as to who is your foster brother, for foster suckling relationship is established only when milk is the only food of the child.
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Narrated Aisha: that Aflah the brother of Abu Al-Qu'ais, her foster uncle, came, asking permission to enter upon her after the Verse of Al-Hijab (the use of veils by women) was revealed. `Aisha added: I did not allow him to enter, but when Allah's Apostle came, I told him what I had done, and he ordered me to give him permission.
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Narrated `Uqba bin Al-Harith: I married a woman and then a black lady came to us and said, I have suckled you both (you and your wife). So I came to the Prophet and said, I married so-and-so and then a black lady came to us and said to me, 'I have suckled both of you.' But I think she is a liar. The Prophet turned his face away from me and I moved to face his face, and said, She is a liar. The Prophet said, How (can you keep her as your wife) when that lady has said that she has suckled both of you? So abandon (i.e., divorce) her (your wife).
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Ibn 'Abbas further said, Seven types of marriages are unlawful because of blood relations, and seven because of marriage relations. Then Ibn 'Abbas recited the Verse: Forbidden for you (for marriages) are your mothers... (4:23). 'Abdullah bin Ja'far married the daughter and wife of 'Ali at the same time (they were step-daughter and mother). Ibn Sirin said, There is no harm in that. But Al-Hasan Al-Basri disapproved of it at first, but then said that there was no harm in it. Al-Hasan bin Al-Hasan bin 'Ali married two of his cousins in one night. Ja'far bin Zaid disapproved of that because of it would bring hatred (between the two cousins), but it is not unlawful, as Allah said, Lawful to you are all others [beyond those (mentioned)]. (4:24).Ibn 'Abbas said: If somebody commits illegal sexual intercourse with his wife's sister, his wife does not become unlawful for him. And narrated Abu Ja'far, If a person commits homosexuality with a boy, then the mother of that boy is unlawful for him to marry. Narrated Ibn 'Abbas, If one commits illegal sexual intercourse with his mother in law, then his married relation to his wife does not become unlawful. Abu Nasr reported to have said that Ibn 'Abbas in the above case, regarded his marital relation to his wife unlawful, but Abu Nasr is not known well for hearing Hadith from Ibn 'Abbas.Imran bin Hussain, Jabir b. Zaid, Al-Hasan and some other Iraqi's, are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Hurairah said, The marital relation to one's wife does not become unlawful except if one as had sexual intercourse (with her mother). Ibn Al-Musaiyab, 'Urwa, and Az-Zuhri allows such person to keep his wife. 'Ali said, His marital relations to his wife does not become unlawful.
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