Sahih Bukhari

The Book Of (The Wedlock) of Sahih Bukhari is from Chapter No. 68, The Book Of (The Wedlock), written by Imam Bukhari. This chapter contains 188 hadiths, specifically hadiths about The Book Of (The Wedlock). The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book Of (The Wedlock)
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
68
Numbers Of Hadith In Chapter
188
Translation
Arabic, english and urdu
Narrated Sahl: A man passed by Allah's Apostle and Allah s Apostle asked (his companions) What do you say about this (man)? They replied If he asks for a lady's hand, he ought to be given her in marriage; and if he intercedes (for someone) his intercessor should be accepted; and if he speaks, he should be listened to. Allah's Apostle kept silent, and then a man from among the poor Muslims passed by, an Allah's Apostle asked (them) What do you say about this man? They replied, If he asks for a lady's hand in marriage he does not deserve to be married, and he intercedes (for someone), his intercession should not be accepted; And if he speaks, he should not be listened to.' Allah's Apostle said, This poor man is better than so many of the first as filling the earth.'
حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ ، عَنْ أَبِيهِ ، عَنْ سَهْلٍ ، قَالَ : مَرَّ رَجُلٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : مَا تَقُولُونَ فِي هَذَا ؟ قَالُوا : حَرِيٌّ إِنْ خَطَبَ أَنْ يُنْكَحَ ، وَإِنْ شَفَعَ أَنْ يُشَفَّعَ ، وَإِنْ قَالَ أَنْ يُسْتَمَعَ ، قَالَ : ثُمَّ سَكَتَ ، فَمَرَّ رَجُلٌ مِنْ فُقَرَاءِ الْمُسْلِمِينَ ، فَقَالَ : مَا تَقُولُونَ فِي هَذَا ؟ قَالُوا : حَرِيٌّ إِنْ خَطَبَ أَنْ لَا يُنْكَحَ ، وَإِنْ شَفَعَ أَنْ لَا يُشَفَّعَ ، وَإِنْ قَالَ أَنْ لَا يُسْتَمَعَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هَذَاخَيْرٌ مِنْ مِلْءِ الْأَرْضِ مِثْلَ هَذَا .
ہم سے ابراہیم بن حمزہ نے بیان کیا، کہا ہم سے عبدالعزیز بن ابی حازم نے، ان سے ان کے والد سلمہ بن دینار نے، ان سے سہل بن سعد ساعدی نے بیان کیا کہ   ایک صاحب ( جو مالدار تھے ) رسول اللہ صلی اللہ علیہ وسلم کے سامنے سے گزرے۔ نبی کریم صلی اللہ علیہ وسلم نے اپنے پاس موجود صحابہ سے پوچھا کہ یہ کیسا شخص ہے؟ صحابہ نے عرض کیا کہ یہ اس لائق ہے کہ اگر یہ نکاح کا پیغام بھیجے تو اس سے نکاح کیا جائے، اگر کسی کی سفارش کرے تو اس کی سفارش قبول کی جائے، اگر کوئی بات کہے تو غور سے سنی جائے۔ سہل نے بیان کیا کہ نبی کریم صلی اللہ علیہ وسلم اس پر چپ ہو رہے۔ پھر ایک دوسرے صاحب گزرے، جو مسلمانوں کے غریب اور محتاج لوگوں میں شمار کئے جاتے تھے۔ نبی کریم صلی اللہ علیہ وسلم نے دریافت فرمایا کہ اس کے متعلق تمہارا کیا خیال ہے؟ صحابہ نے عرض کیا کہ یہ اس قابل ہے کہ اگر کسی کے یہاں نکاح کا پیغام بھیجے تو اس سے نکاح نہ کیا جائے اگر کسی کی سفارش کرے تو اس کی سفارش قبول نہ کی جائے، اگر کوئی بات کہے تو اس کی بات نہ سنی جائے۔ آپ صلی اللہ علیہ وسلم نے اس پر فرمایا کہ یہ شخص اکیلا پہلے شخص کی طرح دنیا بھر سے بہتر ہے۔

sahih-bukhari-5092

Narrated 'Urwa: that he asked `Aisha regarding the Verse: 'If you fear that you shall not be able to deal justly with the orphans (4.3) She said, O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to (marry her and) curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr, and they have been ordered to marry other than them. The people asked for the verdict of Allah's Apostle after that, so Allah revealed: 'They ask your instruction concerning the women . . . whom you desire to marry.' (4.127) So Allah revealed to them that if the orphan girl had beauty and wealth, they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty, they would leave them and marry other women. So, as they used to leave them, when they had no interest, in them, they were forbidden to marry them when they had such interest, unless they treated them justly and gave them their full Mahr Apostle said, 'If at all there is evil omen, it is in the horse, the woman and the house. a lady is to be warded off. And the Statement of Allah: 'Truly, among your wives and your children, there are enemies for you (i.e may stop you from the obedience of Allah)' (64.14)

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sahih-bukhari-5093

Narrated `Abdullah bin `Umar: Allah's Apostle said, Evil omen is in the women, the house and the horse.'

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sahih-bukhari-5094

Narrated Ibn `Umar: Evil omen was mentioned before the Prophet: The Prophet said, If there is evil omen in anything, it is in the house, the woman and the horse.

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sahih-bukhari-5095

Narrated Sahl bin Sa`d: Allah's Apostle said, If at all there is bad omen, it is in the horse, the woman, and the house.

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sahih-bukhari-5096

Narrated Usama bin Zaid: The Prophet said, After me I have not left any affliction more harmful to men than women.

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sahih-bukhari-5097

Narrated `Aisha: Three principles were established because of Barira: (i) When Banra was manumitted she was given the option (to remain with her slave husband or not). (ii) Allah's Apostle said The Wala of the slave) is for the one who manumits (the slave). (iii) When Allah's Apostle entered (the house), he saw a cooking pot on the fire but he was given bread and meat soup from the soup of the home. The Prophet said, Didn't I see the cooking pot (on the fire)? It was said, That is the meat given in charity to Barira, and you do not eat the (things given in) charity. The Prophet said, It is an object of charity for Barira, and it is a present for us.

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