Sahih Bukhari Hadith No 4770 - Sahih Bukhari 4770

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Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Commentary

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

504

Translation

Arabic, english and urdu

Narrated Ibn `Abbas: When the Verse:--'And warn your tribe of near-kindred, was revealed, the Prophet ascended the Safa (mountain) and started calling, O Bani Fihr! O Bani `Adi! addressing various tribes of Quraish till they were assembled. Those who could not come themselves, sent their messengers to see what was there. Abu Lahab and other people from Quraish came and the Prophet then said, Suppose I told you that there is an (enemy) cavalry in the valley intending to attack you, would you believe me? They said, Yes, for we have not found you telling anything other than the truth. He then said, I am a warner to you in face of a terrific punishment. Abu Lahab said (to the Prophet) May your hands perish all this day. Is it for this purpose you have gathered us? Then it was revealed: Perish the hands of Abu Lahab (one of the Prophet's uncles), and perish he! His wealth and his children will not profit him.... (111.1-5)

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا الْأَعْمَشُ ، قَالَ : حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : لَمَّا نَزَلَتْ : وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ سورة الشعراء آية 214 صَعِدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الصَّفَا ، فَجَعَلَ يُنَادِي يَا بَنِي فِهْرٍ ، يَا بَنِي عَدِيٍّ ، لِبُطُونِ قُرَيْشٍ حَتَّى اجْتَمَعُوا ، فَجَعَلَ الرَّجُلُ إِذَا لَمْ يَسْتَطِعْ أَنْ يَخْرُجَ ، أَرْسَلَ رَسُولًا لِيَنْظُرَ مَا هُوَ ، فَجَاءَ أَبُو لَهَبٍ وَقُرَيْشٌ ، فَقَالَ : أَرَأَيْتَكُمْ لَوْ أَخْبَرْتُكُمْ أَنَّ خَيْلًا بِالْوَادِي تُرِيدُ أَنْ تُغِيرَ عَلَيْكُمْ أَكُنْتُمْ مُصَدِّقِيَّ ؟ قَالُوا : نَعَمْ ، مَا جَرَّبْنَا عَلَيْكَ إِلَّا صِدْقًا ، قَالَ : فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ ، فَقَالَ أَبُو لَهَبٍ : تَبًّا لَكَ سَائِرَ الْيَوْمِ أَلِهَذَا جَمَعْتَنَا ، فَنَزَلَتْ : تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ { 1 } مَا أَغْنَى عَنْهُ مَالُهُ وَمَا كَسَبَ { 2 } سورة المسد آية 1-2 .

ہم سے عمر بن حفص بن غیاث نے بیان کیا، کہا ہم سے میرے والد نے بیان کیا، کہا ہم سے اعمش نے، کہا کہ مجھ سے عمرو بن مرہ نے بیان کیا، ان سے سعید بن جبیر نے اور ان سے ابن عباس رضی اللہ عنہما نے بیان کیا کہ جب آیت «وأنذر عشيرتك الأقربين‏» ”اور آپ اپنے خاندانی قرابت داروں کو ڈراتے رہئیے“ نازل ہوئی تو نبی کریم صلی اللہ علیہ وسلم صفا پہاڑی پر چڑھ گئے اور پکارنے لگے۔ اے بنی فہر! اور اے بنی عدی! اور قریش کے دوسرے خاندان والو! اس آواز پر سب جمع ہو گئے اگر کوئی کسی وجہ سے نہ آ سکا تو اس نے اپنا کوئی چودھری بھیج دیا، تاکہ معلوم ہو کہ کیا بات ہے۔ ابولہب قریش کے دوسرے لوگوں کے ساتھ مجمع میں تھا۔ نبی کریم صلی اللہ علیہ وسلم نے انہیں خطاب کر کے فرمایا کہ تمہارا کیا خیال ہے، اگر میں تم سے کہوں کہ وادی میں ( پہاڑی کے پیچھے ) ایک لشکر ہے اور وہ تم پر حملہ کرنا چاہتا ہے تو کیا تم میری بات سچ مانو گے؟ سب نے کہا کہ ہاں، ہم آپ کی تصدیق کریں گے ہم نے ہمیشہ آپ کو سچا ہی پایا ہے۔ نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ پھر سنو، میں تمہیں اس سخت عذاب سے ڈراتا ہوں جو بالکل سامنے ہے۔ اس پر ابولہب بولا، تجھ پر سارے دن تباہی نازل ہو، کیا تو نے ہمیں اسی لیے اکٹھا کیا تھا۔ اسی واقعہ پر یہ آیت نازل ہوئی «تبت يدا أبي لهب وتب * ما أغنى عنه ماله وما كسب‏» ”ابولہب کے دونوں ہاتھ ٹوٹ گئے اور وہ برباد ہو گیا، نہ اس کا مال اس کے کام آیا اور نہ اس کی کمائی ہی اس کے آڑے آئی۔“

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Narrated Abu Huraira: Allah's Messenger got up when the Verse:--'And warn your tribe of near kindred.... (26.214) was revealed and said, O Quraish people! (or he said a similar word) Buy yourselves! I cannot save you from Allah (if you disobey Him) O Bani Abu Manaf! I cannot save you from Allah (if you disobey Him). O `Abbas! The son of `Abdul Muttalib! I cannot save you from Allah (if you disobey Him) O Safiya, (the aunt of Allah's Messenger ) I cannot save you from Allah (if you disobey Him). O Fatima, the daughter of Muhammad ! Ask what you wish from my property, but I cannot save you from Allah (if you disobey Him).

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Narrated Al-Musaiyab: When Abu Talib was on his death bed, Allah's Messenger came to him and found with him, Abu Jahl and `Abdullah bin Abi Umaiya bin Al-Mughira. Allah's Messenger said, O uncle! Say: None has the right to be worshipped except Allah, a sentence with which I will defend you before Allah. On that Abu Jahl and `Abdullah bin Abi Umaiya said to Abu Talib, Will you now leave the religion of `Abdul Muttalib? Allah's Messenger kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them, I am on the religion of `Abdul Muttalib, and refused to say: None has the right to be worshipped except Allah. On that Allah's Messenger said, By Allah, I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so. So Allah revealed:-- 'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans.' (9.113) And then Allah revealed especially about Abu Talib:--'Verily! You (O, Muhammad) guide not whom you like, but Allah guides whom He will.' (28.56)

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Narrated Ibn `Abbas: Qur'an 28.85'...will bring you home' means to Mecca.

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Narrated Masruq: While a man was delivering a speech in the tribe of Kinda, he said, Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof. That news scared us, so I went to (Abdullah) Ibn Mas`ud while he was reclining (and told him the story) whereupon he became angry, sat up and said, He who knows a thing can say, it, but if he does not know, he should say, 'Allah knows best,' for it is an aspect of knowledge to say, 'I do not know,' if you do not know a certain thing. Allah said to His prophet. 'Say (O Muhammad): No wage do I ask of you for this (Qur'an), nor I am one of the pretenders (a person who pretends things which do not exist.)' (38.86) The Qur'aish delayed in embracing Islam for a period, so the Prophet invoked evil on them, saying, 'O Allah! Help me against them by sending seven years of (famine) like those of Joseph.' So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth (because of severe hunger). Abu Sufyan then came (to the Prophet) and said, O Muhammad! You came to order us for to keep good relations with Kith and kin, and your kinsmen have now perished, so please invoke Allah (to relieve them).' Then Ibn Mas`ud recited:-- 'Then watch you for the day that the sky will bring forth a kind of smoke plainly visible....but truly you will return! (to disbelief) (44.10-15) Ibn Mas`ud added, Then the punishment was stopped, but truly, they reverted to heathenism (their old way). So Allah (threatened them thus): 'On the day when we shall seize you with a mighty grasp.' (44.16) And that was the day of the Battle of Badr. Allah's saying- Lizama (the punishment) refers to the day of Badr Allah's Statement: Alif-Lam-Mim, the Romans have been defeated, and they, after their defeat, will be victorious,' (30.1- 3) (This verse): Indicates that the defeat of Byzantine has already passed.

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Narrated Abu Huraira: Allah's Messenger said, No child is born except on Al-Fitra (Islam) and then his parents make him Jewish, Christian or Magian, as an animal produces a perfect young animal: do you see any part of its body amputated? Then he rec 'The religion of pure Islamic Faith (Hanifa),(i.e. to worship none but Allah), The pure Allah's Islamic nature with which He (Allah) has created mankind. Let There be no change in Allah's religion (i.e. to join none in Allah's worship). That is the straight religion; but most of men know not... (30.30)

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Narrated `Abdullah: When there was revealed: 'It is those who believe and confuse not their beliefs with wrong.' (6.82) It was very hard for the companions of Allah's Messenger , so they said, Which of us has not confused his belief with wrong? Allah's Messenger said, The Verse does not mean this. Don't you hear Luqman's statement to his son: 'Verily! Joining others in worship, with Allah is a great wrong indeed.' (31.13)