Sahih Bukhari Hadith No 4741 - Sahih Bukhari 4741

Hadith Search Engine

Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Commentary

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

504

Translation

Arabic, english and urdu

Narrated Abu Sa`id Al-Khudri: The Prophet said, On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah. (22.2) (When the Prophet mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet said, From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise. On that, we said, Allahu-Akbar! Then he said, I hope that you will be) one-third of the people of Paradise. We again said, Allahu-Akbar! Then he said, (I hope that you will be) one-half of the people of Paradise. So we said, Allahu Akbar.

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا الْأَعْمَشُ ، حَدَّثَنَا أَبُو صَالِحٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ : يَا آدَمُ ، يَقُولُ : لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ ، فَيُنَادَى بِصَوْتٍ ، إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تُخْرِجَ مِنْ ذُرِّيَّتِكَ بَعْثًا إِلَى النَّارِ ، قَالَ : يَا رَبِّ ، وَمَا بَعْثُ النَّارِ ؟ قَالَ : مِنْ كُلِّ أَلْفٍ أُرَاهُ ، قَالَ : تِسْعَ مِائَةٍ وَتِسْعَةً وَتِسْعِينَ ، فَحِينَئِذٍ تَضَعُ الْحَامِلُ حَمْلَهَا ، وَيَشِيبُ الْوَلِيدُ ، وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ سورة الحج آية 2 ، فَشَقَّ ذَلِكَ عَلَى النَّاسِ حَتَّى تَغَيَّرَتْ وُجُوهُهُمْ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مِنْ يَأْجُوجَ وَمَأْجُوجَ تِسْعَ مِائَةٍ وَتِسْعَةً وَتِسْعِينَ ، وَمِنْكُمْ وَاحِدٌ ، ثُمَّ أَنْتُمْ فِي النَّاسِ كَالشَّعْرَةِ السَّوْدَاءِ فِي جَنْبِ الثَّوْرِ الْأَبْيَضِ ، أَوْ كَالشَّعْرَةِ الْبَيْضَاءِ فِي جَنْبِ الثَّوْرِ الْأَسْوَدِ ، وَإِنِّي لَأَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ، فَكَبَّرْنَا ، ثُمَّ قَالَ : ثُلُثَ أَهْلِ الْجَنَّةِ ، فَكَبَّرْنَا ، ثُمَّ قَالَ : شَطْرَ أَهْلِ الْجَنَّةِ ، فَكَبَّرْنَا . قَالَ أَبُو أُسَامَةَ ، عَنْ الْأَعْمَشِ : وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى سورة الحج آية 2 ، وَقَالَ : مِنْ كُلِّ أَلْفٍ تِسْعَ مِائَةٍ وَتِسْعَةً وَتِسْعِينَ ، وَقَالَ جَرِيرٌ ، وَعِيسَى بْنُ يُونُسَ ،وَأَبُو مُعَاوِيَةَ 0 سَكْرَى وَمَا هُمْ بِسَكْرَى 0 .

ہم سے عمر بن حفص بن غیاث نے بیان کیا، کہا ہم سے ہمارے والد نے بیان کیا، کہا ہم سے اعمش نے بیان کیا، ان سے ابوصالح نے اور ان سے ابو سعید خدری رضی اللہ عنہ نے بیان کیا کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا کہ اللہ پاک قیامت کے دن آدم علیہ السلام سے فرمائے گا۔ اے آدم! وہ عرض کریں گے، میں حاضر ہوں اے رب! تیری فرمانبرداری کے لیے۔ پروردگار آواز سے پکارے گا ( یا فرشتہ پروردگار کی طرف سے آواز دے گا ) اللہ حکم دیتا ہے کہ اپنی اولاد میں سے دوزخ کا جتھا نکالو۔ وہ عرض کریں گے اے پروردگار! دوزخ کا جتھا کتنا نکالوں۔ حکم ہو گا ( راوی نے کہا میں سمجھتا ہوں ) ہر ہزار آدمیوں میں نو سو ننانوے ( گویا ہزار میں ایک جنتی ہو گا ) یہ ایسا سخت وقت ہو گا کہ پیٹ والی کا حمل گر جائے گا اور بچہ ( فکر کے مارے ) بوڑھا ہو جائے گا ( یعنی جو بچپن میں مرا ہو ) اور تو قیامت کے دن لوگوں کو ایسا دیکھے گا جیسے وہ نشہ میں متوالے ہو رہے ہیں حالانکہ ان کو نشہ نہ ہو گا بلکہ اللہ کا عذاب ایسا سخت ہو گا ( یہ حدیث جو صحابہ حاضر تھے ان پر سخت گزری۔ ان کے چہرے ( مارے ڈر کے ) بدل گئے۔ اس وقت نبی کریم صلی اللہ علیہ وسلم نے ان کی تسلی کے لیے فرمایا ( تم اتنا کیوں ڈرتے ہو ) اگر یاجوج ماجوج ( جو کافر ہیں ) کی نسل تم سے ملائی جائے تو ان میں سے نو سو ننانوے کے مقابل تم میں سے ایک آدمی پڑے گا۔ غرض تم لوگ حشر کے دن دوسرے لوگوں کی نسبت ( جو دوزخی ہوں گے ) ایسے ہو گے جیسے سفید بیل کے جسم پر ایک بال کالا ہوتا ہے یا جیسے کالے بیل کے جسم پر ایک دو بال سفید ہوتے ہیں اور مجھ کو امید ہے تم لوگ سارے جنتیوں کا چوتھائی حصہ ہو گے ( باقی تین حصوں میں اور سب امتیں ہوں گی ) ۔ یہ سن کر ہم نے اللہ اکبر کہا۔ پھر آپ صلی اللہ علیہ وسلم نے فرمایا نہیں بلکہ تم تہائی ہو گے ہم نے پھر نعرہ تکبیر بلند کیا پھر فرمایا نہیں بلکہ آدھا حصہ ہو گے ( آدھے حصہ میں اور امتیں ہوں گی ) ہم نے پھر نعرہ تکبیر بلند کیا اور ابواسامہ نے اعمش سے یوں روایت کیا «ترى الناس سكارى وما هم بسكارى‏» جیسے مشہور قرآت ہے اور کہا کہ ہر ہزار میں سے نو سو ننانوے نکالو ( تو ان کی روایت حفص بن غیاث کے موافق ہے ) اور جریر بن عبدالحمید اور عیسیٰ بن یونس اور ابومعاویہ نے یوں نقل کیا «سكرى وما هم بسكرى‏» ( حمزہ اور کسائی کی بھی یہی قرآت ہے ) ۔

sahih-bukhari-4742

Narrated Ibn `Abbas: Regarding the Verse: And among men is he who worships Allah's as it were on the very edge. (22.11). A man used to come to Medina as if his wife brought a son and his mares produces offspring. He would say, This religion (Islam) is good, but if his wife did not give birth to a child and his mares produced no offspring, he would say, This religion is bad.

sahih-bukhari-4743

Narrated Qais bin Ubad: Abu Dharr used to take an oath confirming that the Verse: 'These two opponents (believers, and disbelievers) dispute with each other about their Lord.' (22.19) was Revealed in connection with Hamza and his two companions and `Utbah and his two companions on the day when they ease out of the battle of Badr.

sahih-bukhari-4744

Narrated Qais bin Ubad: `Ali said, I will be the first to kneel before the Beneficent on the Day of Resurrection because of the dispute. Qais said; This Verse: 'These two opponents (believers and disbelievers dispute with each other about their Lord,' (22.19) was revealed in connection with those who came out for the Battle of Badr, i.e. `Ali, Hamza, 'Ubaida, Shaiba bin Rabi`a, `Utba bin Rabi`a and Al-Walid bin `Utba.

sahih-bukhari-4745

Narrated Sahl bin Saud: 'Uwaimir came to `Asim bin `Adi who was the chief of Bani Ajlan and said, What do you say about a man who has found another man with his wife? Should he kill him whereupon you would kill him (i.e. the husband), or what should he do? Please ask Allah's Messenger about this matter on my behalf. `Asim then went to the Prophet and said, O Allah's Messenger ! (And asked him that question) but Allah's Messenger disliked the question, When 'Uwaimir asked `Asim (about the Prophet's answer) `Asim replied that Allah's Messenger disliked such questions and considered it shameful. Uwaimir then said, By Allah, I will not give up asking unless I ask Allah's Messenger about it. Uwaimir came (to the Prophet ) and said, O Allah's Messenger ! A man has found another man with his wife! Should he kill him whereupon you would kill him (the husband, in Qisas) or what should he do? Allah's Messenger said, Allah has revealed regarding you and your wife's case in the Qur'an So Allah's Messenger ordered them to perform the measures of Mula'ana according to what Allah had mentioned in His Book. So 'Uwaimir did Mula'ana with her and said, O Allah's Messenger ! If I kept her I would oppress her. So 'Uwaimir divorced her and so divorce became a tradition after them for those who happened to be involved in a case of Mula'ana. Allah's Messenger then said, Look! If she (Uwaimir's wife) delivers a black child with deep black large eyes, big hips and fat legs, then I will be of the opinion that 'Uwaimir has spoken the truth; but if she delivers a red child looking like a Wahra then we will consider that 'Uwaimir has told a lie against her. Later on she delivered a child carrying the qualities which Allah's Messenger had mentioned as a proof for 'Uwaimir's claim; therefore the child was ascribed to its mother henceforth.

sahih-bukhari-4746

Narrated Sahl bin Sa`d: A man came to Allah's Messenger and said, O Allah's Messenger ! Suppose a man saw another man with his wife, should he kill him whereupon you might kill him (i.e. the killer) (in Qisas) or what should he do? So Allah revealed concerning their case what is mentioned of the order of Mula'ana. Allah's Apostle said to the man, The matter between you and your wife has been decided. So they did Mula'ana in the presence of Allah's Messenger and I was present there, and then the man divorced his wife. So it became a tradition to dissolve the marriage of those spouses who were involved in a case of Mula'ana. The woman was pregnant and the husband denied that he was the cause of her pregnancy, so the son was (later) ascribed to her. Then it became a tradition that such a son would be the heir of his mother, and she would inherit of him what Allah prescribed for her.

sahih-bukhari-4747

Narrated Ibn `Abbas: Hilal bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik bin Sahma' and filed the case before the Prophet. The Prophet said (to Hilal), Either you bring forth a proof (four witnesses) or you will receive the legal punishment (lashes) on your back. Hilal said, O Allah's Apostle! If anyone of us saw a man over his wife, would he go to seek after witnesses? The Prophet kept on saying, Either you bring forth the witnesses or you will receive the legal punishment (lashes) on your back. Hilal then said, By Him Who sent you with the Truth, I am telling the truth and Allah will reveal to you what will save my back from legal punishment. Then Gabriel came down and revealed to him:-- 'As for those who accuse their wives...' (24.6-9) The Prophet recited it till he reached: '... (her accuser) is telling the truth.' Then the Prophet left and sent for the woman, and Hilal went (and brought) her and then took the oaths (confirming the claim). The Prophet was saying, Allah knows that one of you is a liar, so will any of you repent? Then the woman got up and took the oaths and when she was going to take the fifth one, the people stopped her and said, It (the fifth oath) will definitely bring Allah's curse on you (if you are guilty). So she hesitated and recoiled (from taking the oath) so much that we thought that she would withdraw her denial. But then she said, I will not dishonor my family all through these days, and carried on (the process of taking oaths). The Prophet then said, Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik bin Sahma's child. Later she delivered a child of that description. So the Prophet said, If the case was not settled by Allah's Law, I would punish her severely.