Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book Of Commentary
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
66
Numbers Of Hadith In Chapter
504
Translation
Arabic, english and urdu
Narrated Abu Wail: `Abdullah bin Mas`ud recited Haita laka (Come you), and added, We recite it as we were taught it.
حَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سُلَيْمَانَ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : هَيْتَ لَكَ سورة يوسف آية 23 ، قَالَ : وَإِنَّمَا نَقْرَؤُهَا كَمَا عُلِّمْنَاهَا مَثْوَاهُ سورة يوسف آية 21 ، مُقَامُهُ وَأَلْفَيَا سورة يوسف آية 25 : وَجَدَا ، أَلْفَوْا آبَاءَهُمْ سورة الصافات آية 69 : أَلْفَيْنَا ، وَعَنْ ابْنِ مَسْعُودٍ ، بَلْ عَجِبْتَ وَيَسْخَرُونَ سورة الصافات آية 12 .
مجھ سے احمد بن سعید نے بیان کیا، کہا ہم سے بشر بن عمر نے بیان کیا، ان سے شعبہ نے بیان کیا، ان سے سلیمان نے، ان سے ابووائل نے کہ   عبداللہ بن مسعود رضی اللہ عنہ نے «هيت لك» پڑھا اور کہا کہ جس طرح ہمیں یہ لفظ سکھایا گیا ہے۔ اسی طرح ہم پڑھتے ہیں۔ «مثواه‏» یعنی اس کا ٹھکانا، درجہ۔ «ألفيا‏» یعنی پایا اسی سے ہے۔ «ألفوا آباءهم‏» اور «ألفينا‏» ( دوسری آیتوں میں ) اور ابن مسعود سے ( سورۃ الصافات ) میں «بل عجبت ويسخرون‏» منقول ہے۔

sahih-bukhari-4693

Narrated `Abdullah (bin Mas`ud): When the Prophet realized that the Quraish had delayed in embracing Islam, he said, O Allah! Protect me against their evil by afflicting them with seven (years of famine) like the seven years of (Prophet) Joseph. So they were struck with a year of famine that destroyed everything till they had to eat bones, and till a man would look towards the sky and see something like smoke between him and it. Allah said:-- Then watch you (O Muhammad) for the day when the sky will produce a kind of smoke plainly visible. (44.10) And Allah further said:-- Verily! We shall withdraw the punishment a little, Verily you will return (to disbelief). (44.15) (Will Allah relieve them from torture on the Day of Resurrection?) (The punishment of) the smoke had passed and Al-Baltsha (the destruction of the pagans in the Badr battle) had passed too.

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sahih-bukhari-4694

Narrated Abu Huraira: Allah's Messenger said, May Allah bestow His Mercy on (Prophet) Lot. (When his nation troubled him) he wished if he could betake himself to some powerful support; and if I were to remain in prison for the period Joseph had remained, I would surely respond to the call; and we shall have more right (to be in doubt) than Abraham: When Allah said to him, Don't you believe?' Abraham said, 'Yes, (I do believe) but to be stronger in faith; (2.260)

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sahih-bukhari-4697

Narrated Ibn `Umar: Allah's Messenger said, The keys of Unseen are five which none knows but Allah: None knows what will happen tomorrow but Allah; none knows what is in the wombs (a male child or a female) but Allah; none knows when it will rain but Allah; none knows at what place one will die; none knows when the Hour will be established but Allah. (See The Qur'an 31:34. )

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sahih-bukhari-4698

Narrated Ibn `Umar: While we were with Allah's Messenger he said, Tell me of a tree which resembles a Muslim man. Its leaves do not fall and it does not, and does not, and does not, and it gives its fruits every now and then. It came to my mind that such a tree must be the date palm, but seeing Abu Bakr and `Umar saying nothing, I disliked to speak. So when they did not say anything, Allah's Messenger said, It is the date-palm tree. When we got up (from that place), I said to `Umar, O my father! By Allah, it came to my mind that it must be the date palm tree. `Umar said, What prevented you from speaking I replied, I did not see you speaking, so I misliked to speak or say anything. `Umar then said, If you had said it, it would have been dearer to me than so-and-so.

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