Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book Of Commentary
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
66
Numbers Of Hadith In Chapter
504
Translation
Arabic, english and urdu
Narrated Ibn `Abbas: Regarding the Verse: To everyone, We have appointed heirs. (4.33) 'Mawali' means heirs. And regarding:-- And those to whom your right hands have pledged. When the Emigrants came to Medina, an Emigrant used to be the heir of an Ansari with the exclusion of the latter's relatives, and that was because of the bond of brotherhood which the Prophet had established between them (i.e. the Emigrants and the Ansar). So when the Verses:-- To everyone We have appointed heirs. was revealed, (the inheritance through bond of brotherhood) was cancelled. Ibn `Abbas then said: And those to whom your right hands have pledged. is concerned with the covenant of helping and advising each other. So allies are no longer to be the heir of each other, but they can bequeath each other some of their property by means of a will.
حَدَّثَنِي الصَّلْتُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ إِدْرِيسَ ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا : وَلِكُلٍّ جَعَلْنَا مَوَالِيَ سورة النساء آية 33 ، قَالَ : وَرَثَةً ، وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ سورة النساء آية 33 كَانَ الْمُهَاجِرُونَ لَمَّا قَدِمُوا الْمَدِينَةَ يَرِثُ الْمُهَاجِرِيُّ الْأَنْصَارِيَّ دُونَ ذَوِي رَحِمِهِ لِلْأُخُوَّةِ الَّتِي آخَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ ، فَلَمَّا نَزَلَتْ وَلِكُلٍّ جَعَلْنَا مَوَالِيَ سورة النساء آية 33 ، نُسِخَتْ ، ثُمَّ قَالَ : وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ سورة النساء آية 33 مِنَ النَّصْرِ ، وَالرِّفَادَةِ ، وَالنَّصِيحَةِ ، وَقَدْ ذَهَبَ الْمِيرَاثُ وَيُوصِي لَهُ ، سَمِعَ أَبُو أُسَامَةَ إِدْرِيسَ ، وَسَمِعَ إِدْرِيسُ طَلْحَةَ .
ہم سے صلت بن محمد نے بیان کیا، انہوں نے کہا ہم سے ابواسامہ نے بیان کیا، ان سے ادریس نے، ان سے طلحہ بن مصرف نے، ان سے سعید بن جبیر نے بیان کیا اور ان سے عبداللہ بن عباس رضی اللہ عنہما نے بیان کیا کہ   ( آیت میں ) «ولكل جعلنا موالي‏» سے مراد وارث ہیں اور «والذين عاقدت أيمانكم‏» کی تفسیر یہ ہے کہ شروع میں جب مہاجرین مدینہ آئے تو قرابت داروں کے علاوہ انصار کے وارث مہاجرین بھی ہوتے تھے۔ اس بھائی چارہ کی وجہ سے جو نبی کریم صلی اللہ علیہ وسلم نے مہاجرین اور انصار کے درمیان کرایا تھا، پھر جب یہ آیت نازل ہوئی کہ «ولكل جعلنا موالي‏» تو پہلا طریقہ منسوخ ہو گیا پھر بیان کیا کہ «والذين عاقدت أيمانكم‏» سے وہ لوگ مراد ہیں، جن سے دوستی اور مدد اور خیر خواہی کی قسم کھا کر عہد کیا جائے۔ لیکن اب ان کے لیے میراث کا حکم منسوخ ہو گیا مگر وصیت کا حکم رہ گیا۔ اس اسناد میں ابواسامہ نے ادریس سے اور ادریس نے طلحہ بن مصرف سے سنا ہے۔

sahih-bukhari-4581

Narrated Abu Sa`id Al-Khudri: During the lifetime of the Prophet some people said, : O Allah's Messenger ! Shall we see our Lord on the Day of Resurrection? The Prophet said, Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky? They replied, No. He said, Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky? They replied, No. The Prophet said, (Similarly) you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, Let every nation follow that which they used to worship. Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to worship Allah, both those who were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son. What do you want now?' They will say, 'O our Lord! We are thirsty, so give us something to drink.' They will be directed and addressed thus, 'Will you drink,' whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Jesus, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son,' Then it will be said to them, 'What do you want?' They will say what the former people have said. Then, when there remain (in the gathering) none but those who used to worship Allah (Alone, the real Lord of the Worlds) whether they were obedient or disobedient. Then (Allah) the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said, 'What are you waiting for?' Every nation have followed what they used to worship.' They will reply, 'We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our Lord Whom we used to worship.' Allah will say, 'I am your Lord.' They will say twice or thrice, 'We do not worship any besides Allah.'

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sahih-bukhari-4582

Narrated `Abdullah bin Masud: Allah's Messenger said to me, Recite (of the Qur'an) for me, I said, Shall I recite it to you although it had been revealed to you? He said, I like to hear (the Qur'an) from others. So I recited Surat-an- Nisa' till I reached: How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people? (4.41) Then he said, Stop! And behold, his eyes were overflowing with tears.

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sahih-bukhari-4583

Narrated `Aisha: The necklace of Asma' was lost, so the Prophet sent some men to look for it. The time for the prayer became due and they had not performed ablution and could not find water, so they offered the prayer without ablution. Then Allah revealed (the Verse of Tayammum).

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sahih-bukhari-4584

Narrated Ibn `Abbas: The Verse: Obey Allah and Obey the Apostle and those of you (Muslims) who are in authority. (4.59) was revealed in connection with `Abdullah bin Hudhafa bin Qais bin `Adi' when the Prophet appointed him as the commander of a Sariyya (army detachment).

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sahih-bukhari-4585

Narrated `Urwa: Az-Zubair quarrelled with a man from the Ansar because of a natural mountainous stream at Al-Harra. The Prophet said O Zubair! Irrigate (your lands and the let the water flow to your neighbor The Ansar said, O Allah's Messenger (This is because) he (Zubair) is your cousin? At that, the Prophet's face became red (with anger) and he said O Zubair! Irrigate (your land) and then withhold the water till it fills the land up to the walls and then let it flow to your neighbor. So the Prophet enabled Az- Zubair to take his full right after the Ansari provoked his anger. The Prophet had previously given a order that was in favor of both of them Az-Zubair said, I don't think but the Verse was revealed in this connection: But no, by your Lord, they can have no faith, until they make you judge in all disputes between them. (4.6)

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sahih-bukhari-4586

Narrated `Aisha: I heard Allah's Messenger saying, No prophet gets sick but he is given the choice to select either this world or the Hereafter. `Aisha added: During his fatal illness, his voice became very husky and I heard him saying: In the company of those whom is the Grace of Allah, of the prophets, the Siddiqin (those followers of the prophets who were first and foremost to believe in them), the martyrs and the pious.' (4.69) And from this I came to know that he has been given the option.

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