Sahih Bukhari Hadith No 4554 - Sahih Bukhari 4554

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Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Commentary

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

504

Translation

Arabic, english and urdu

Narrated Anas bin Malik: Out of all the Ansar, living in Medina, Abu Talha had the largest number of (date palm trees) gardens, and the most beloved of his property to him was Bairuha garden which was standing opposite the Mosque (of the Prophet). Allah's Messenger used to enter it and drink of its good water. When the Verse:-- By no means shall you attain righteousness unless you spend (in charity) of that which you love. (3.92) Abu Talha got up and said, O Allah's Messenger , Allah says:-- By no means shall you attain righteousness unless you spend (in charity) of that which you love. (3.92) and the most beloved of my property to me is the Bairuha garden, so I give it (as a charitable gift) in Allah's Cause and hope to receive good out of it, and to have it stored for me with Allah. So, O Allah's Messenger ! Dispose it of (i.e. utilize it) in the way Allah orders you (to dispose it of). Allah's Messenger said, Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that (garden) amongst your relatives. The Abu Talha distributed that garden amongst his relatives and his cousins. Narrated Yahya bin Yahya: I learnt from Malik, ..a fruitful property.

حَدَّثَنَا إِسْمَاعِيلُ ، قَالَ : حَدَّثَنِي مَالِكٌ ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ نَخْلًا ، وَكَانَ أَحَبَّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَاءَ ، وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيهَا طَيِّبٍ ، فَلَمَّا أُنْزِلَتْ لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ سورة آل عمران آية 92 قَامَ أَبُو طَلْحَةَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّ اللَّهَ يَقُولُ : لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ سورة آل عمران آية 92 ، وَإِنَّ أَحَبَّ أَمْوَالِي إِلَيَّ بَيْرُحَاءَ وَإِنَّهَا صَدَقَةٌ لِلَّهِ ، أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ ، فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ أَرَاكَ اللَّهُ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : بَخْ ، ذَلِكَ مَالٌ رَايِحٌ ، ذَلِكَ مَالٌ رَايِحٌ ، وَقَدْ سَمِعْتُ مَا قُلْتَ ، وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الْأَقْرَبِينَ ، قَالَ أَبُو طَلْحَةَ : أَفْعَلُ يَا رَسُولَ اللَّهِ ، فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ ، وَفِي بَنِي عَمِّهِ ، قَالَ عَبْدُ اللَّهِ بْنُ يُوسُفَ ، وَرَوْحُ بْنُ عُبَادَةَ : ذَلِكَ مَالٌ رَابِحٌ ، حَدَّثَنِي يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ مَالٌ رَايِحٌ .

ہم سے اسماعیل بن ابی اویس نے بیان کیا، کہا کہ مجھ سے امام مالک نے بیان کیا، ان سے اسحاق بن عبداللہ بن ابی طلحہ نے، انہوں نے انس بن مالک رضی اللہ عنہ سے سنا، انہوں نے بیان کیا کہ مدینہ میں ابوطلحہ رضی اللہ عنہ کے پاس انصار میں سب سے زیادہ کھجوروں کے درخت تھے اور بیرحاء کا باغ اپنی تمام جائیداد میں انہیں سب سے زیادہ عزیز تھا۔ یہ باغ مسجد نبوی کے سامنے ہی تھا اور نبی کریم صلی اللہ علیہ وسلم بھی اس میں تشریف لے جاتے اور اس کے میٹھے اور عمدہ پانی کو پیتے، پھر جب آیت «لن تنالوا البر حتى تنفقوا مما تحبون‏» ”جب تک تم اپنی عزیز ترین چیزوں کو نہ خرچ کرو گے نیکی کے مرتبہ کو نہ پہنچ سکو گے۔“ نازل ہوئی تو ابوطلحہ رضی اللہ عنہ اٹھے اور عرض کیا: یا رسول اللہ! اللہ تعالیٰ فرماتا ہے کہ جب تک تم اپنی عزیز چیزوں کو خرچ نہ کرو گے نیکی کے مرتبہ کو نہ پہنچ سکو گے اور میرا سب سے زیادہ عزیز مال بیرحاء ہے اور یہ اللہ کی راہ میں صدقہ ہے۔ اللہ ہی سے میں اس کے ثواب و اجر کی توقع رکھتا ہوں، پس یا رسول اللہ! جہاں آپ مناسب سمجھیں اسے استعمال کریں۔ نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ خوب یہ فانی ہی دولت تھی، یہ فانی ہی دولت تھی۔ جو کچھ تم نے کہا ہے وہ میں نے سن لیا اور میرا خیال ہے کہ تم اپنے عزیز و اقرباء کو اسے دے دو۔ ابوطلحہ رضی اللہ عنہ نے کہا کہ میں ایسا ہی کروں گا، یا رسول اللہ! چنانچہ انہوں نے وہ باغ اپنے عزیزوں اور اپنے ناطہٰ والوں میں بانٹ دیا۔ عبداللہ بن یوسف اور روح بن عبادہ نے «ذلك مال رايح» ( «ربح» سے ) بیان کیا ہے۔ یعنی یہ مال بہت نفع دینے والا ہے۔ مجھ سے یحییٰ بن یحییٰ نے بیان کیا، کہا کہ میں نے امام مالک کے سامنے «مال رايح» ( «رواح» سے ) پڑھا تھا۔

sahih-bukhari-4555

Narrated Anas: Abu Talha distributed the garden between Hassan and Ubai, but he did not give me anything thereof although I was a nearer relative to him.

sahih-bukhari-4556

Narrated `Abdullah bin `Umar: The Jews brought to the Prophet a man and a woman from among them who had committed illegal sexual intercourse. The Prophet said to them, How do you usually punish the one amongst you who has committed illegal sexual intercourse? They replied, We blacken their faces with coal and beat them, He said, Don't you find the order of Ar-Rajm (i.e. stoning to death) in the Torah? They replied, We do not find anything in it. `Abdullah bin Salam (after hearing this conversation) said to them. You have told a lie! Bring here the Torah and recite it if you are truthful. (So the Jews brought the Torah). And the religious teacher who was teaching it to them, put his hand over the Verse of Ar- Rajm and started reading what was written above and below the place hidden with his hand, but he did not read the Verse of Ar-Rajm. `Abdullah bin Salam removed his (i.e. the teacher's) hand from the Verse of Ar-Rajm and said, What is this? So when the Jews saw that Verse, they said, This is the Verse of Ar-Rajm. So the Prophet ordered the two adulterers to be stoned to death, and they were stoned to death near the place where biers used to be placed near the Mosque. I saw her companion (i.e. the adulterer) bowing over her so as to protect her from the stones.

sahih-bukhari-4557

Narrated Abu Huraira: The Verse:-- You (true Muslims) are the best of peoples ever raised up for mankind. means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam.

sahih-bukhari-4558

Narrated Jabir bin `Abdullah: The Verse:-- When two parties from among you were about to lose heart, but Allah was their Protector, (3.122) was revealed concerning us, and we were the two parties, i.e. Banu Haritha and Banu Salama, and we do not wish (that it had not been revealed) or I would not have been pleased (if it had not been revealed), for Allah says:-- ...Allah was their Protector.

sahih-bukhari-4559

Narrated Salim's father: That he heard Allah's Messenger on raising his head from the bowing in the last rak`a in the Fajr prayer, saying, O Allah, curse such-and-such person and such-and-such person, and such-and-such person, after saying, Allah hears him who sends his praises to Him, O our Lord, all praise is for you. So Allah revealed:-- Not for you (O Muhammad) (but for Allah) is the decision, verily they are indeed wrongdoers. (3.128)

sahih-bukhari-4560

Narrated Abu Huraira: Whenever Allah's Messenger intended to invoke evil upon somebody or invoke good upon somebody, he used to invoke (Allah after bowing (in the prayer). Sometimes after saying, Allah hears him who sends his praises to Him, all praise is for You, O our Lord, he would say, O Allah. Save Al-Walid bin Al-Walid and Salama bin Hisham, and `Aiyash bin Abu Rabi`a. O Allah! Inflict Your Severe Torture on Mudar (tribe) and strike them with (famine) years like the years of Joseph. The Prophet used to say in a loud voice, and he also used to say in some of his Fajr prayers, O Allah! Curse soand- so and so-and-so. naming some of the Arab tribes till Allah revealed:-- Not for you (O Muhammad) (but for Allah) is the decision. (3.128)