Sahih Bukhari

The Book Of Al- Maghazi of Sahih Bukhari is from Chapter No. 65, The Book Of Al- Maghazi, written by Imam Bukhari. This chapter contains 525 hadiths, specifically hadiths about The Book Of Al- Maghazi. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book Of Al- Maghazi
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
65
Numbers Of Hadith In Chapter
525
Translation
Arabic, english and urdu
Narrated Ibn Juraij: `Ata' said, Ibn `Abbas said, 'If he (i.e. the one intending to perform `Umra) has performed the Tawaf around the Ka`ba, his Ihram is considered to have finished.' said, 'What proof does Ibn `Abbas has as to this saying? `Ata' said, (The proof is taken) from the Statement of Allah:-- And afterwards they are brought For sacrifice unto Ancient House (Ka`ba at Mecca) (22.33) and from the order of the Prophet to his companions to finish their Ihram during Hajjat-ul-Wada`. I said (to `Ata'), That (i.e. finishing the Ihram) was after coming form `Arafat. `Ata' said, Ibn `Abbas used to allow it before going to `Arafat (after finishing the `Umra) and after coming from it (i.e. after performing the Hajj).
حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : حَدَّثَنِي عَطَاءٌ ، عَنْ ابْنِ عَبَّاسٍ : إِذَا طَافَ بِالْبَيْتِ فَقَدْ حَلَّ ، فَقُلْتُ : مِنْ أَيْنَ ؟ قَالَ : هَذَا ابْنُ عَبَّاسٍ ، قَالَ : مِنْ قَوْلِ اللَّهِ تَعَالَى : ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ سورة الحج آية 33 ، وَمِنْ أَمْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصْحَابَهُ أَنْ : يَحِلُّوا فِي حَجَّةِ الْوَدَاعِ ، قُلْتُ : إِنَّمَا كَانَ ذَلِكَ بَعْدَ الْمُعَرَّفِ ، قَالَ : كَانَ ابْنُ عَبَّاسٍ يَرَاهُ قَبْلُ وَبَعْدُ .
مجھ سے عمرو بن علی فلاس نے بیان کیا، کہا ہم سے یحییٰ بن سعید قطان نے بیان کیا، کہا ہم سے ابن جریج نے بیان کیا، کہا مجھ سے عطاء بن ابی رباح نے بیان کیا اور ان سے ابن عباس رضی اللہ عنہما نے کہ   ( عمرہ کرنے والا ) صرف بیت اللہ کے طواف سے حلال ہو سکتا ہے۔ ( ابن جریج نے کہا ) میں نے عطاء سے پوچھا کہ ابن عباس رضی اللہ عنہما نے یہ مسئلہ کہاں سے نکالا؟ انہوں نے بتایا کہ اللہ تعالیٰ کے ارشاد «ثم محلها إلى البيت العتيق‏» ( سورۃ الحج ) سے اور نبی کریم صلی اللہ علیہ وسلم کے اس حکم کی وجہ سے جو آپ نے اپنے اصحاب کو حجۃ الوداع میں احرام کھول دینے کے لیے دیا تھا میں نے کہا کہ یہ حکم تو عرفات میں ٹھہرنے کے بعد کے لیے ہے۔ انہوں نے کہا لیکن ابن عباس رضی اللہ عنہما کا یہ مذہب تھا کہ عرفات میں ٹھہرنے سے پہلے اور بعد ہر حال میں جب طواف کر لے تو احرام کھول ڈالنا درست ہے۔

sahih-bukhari-4397

Narrated Abu Musa Al-Ash`ari: I came to the Prophet at a place called Al-Batha'. The Prophet said, Did you assume the Ihram for Hajj? I said, Yes, He said, How did you express your intention (for performing Hajj)? I said, Labbaik (i.e. I am ready) to assume the Ihram with the same intention as that of Allah's Apostle. The Prophet said, Perform the Tawaf around the Ka`ba and between Safa and Marwa, and then finish your Ihram. So I performed the Tawaf around the Ka`ba and between Safa and Marwa and then I came to a woman from the tribe of Qais who removed the lice from my head.

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sahih-bukhari-4398

Narrated Hafsa: (the wife of the Prophet) The Prophet ordered all his wives to finish their Ihram during the year of Hajjat-ul-Wada`. On that, I asked the Prophet What stops you from finishing your lhram? He said, I have matted my hair and garlanded my Hadi. So I will not finish my Ihram unless I have slaughtered my Hadi.

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sahih-bukhari-4399

Narrated Ibn `Abbas: A woman from the tribe of Khath'am asked for the verdict of Allah's Apostle (regarding something) during Hajjat-ul-Wada` while Al-Fadl bin `Abbas was the companion-rider behind Allah's Apostle. She asked, Allah's ordained obligation (i.e. compulsory Hajj) enjoined on His slaves has become due on my old father who cannot sit firmly on the riding animal. Will it be sufficient if I perform the Hajj on his behalf? He said, Yes.

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sahih-bukhari-4400

Narrated (Abdullah) bin `Umar: The Prophet arrived (at Mecca) in the year of the Conquest (of Mecca) while Usama was riding behind him on (his she-camel)'. Al-Qaswa.' Bilal and `Uthman bin Talha were accompanying him. When he made his she-camel kneel down near the Ka`ba, he said to `Uthman, Get us the key (of the Ka`ba). He brought the key to him and opened the gate (of the Ka`ba), for him. The Prophet, Usama, Bilal and `Uthman (bin Talha) entered the Ka`ba and then closed the gate behind them (from inside). The Prophet stayed there for a long period and then came out. The people rushed to get in, but I went in before them and found Bilal standing behind the gate, and I said to him, Where did the Prophet pray? He said, He prayed between those two front pillars. The Ka`ba was built on six pillars, arranged in two rows, and he prayed between the two pillars of the front row leaving the gate of the Ka`ba at his back and facing (in prayer) the wall which faces one when one enters the Ka`ba. Between him and that wall (was the distance of about three cubits). But I forgot to ask Bilal about the number of rak`at the Prophet had prayed. There was a red piece of marble at the place where he (i.e. the Prophet) had offered the prayer.

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sahih-bukhari-4401

Narrated `Aisha: (the wife of the Prophet) Safiya bin Huyai, the wife of the Prophet menstruated during Hajjat-ul- Wada` The Prophet said, Is she going to detain us? I said to him, She has already come to Mecca and performed the Tawaf (ul-ifada) around the Ka`ba, O Allah's Apostle. The Prophet said, Let her then proceed on (to Medina).

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sahih-bukhari-4402

Narrated Ibn `Umar: We were talking about Hajjat-ul-Wada`, while the Prophet was amongst us. We did not know what Hajjat-ul-Wada` signified. The Prophet praised Allah and then mentioned Al-Masih Ad-Dajjal and described him extensively, saying, Allah did not send any prophet but that prophet warned his nation of Al-Masih Ad-Dajjal. Noah and the prophets following him warned (their people) of him. He will appear amongst you (O Muhammad's followers), and if it happens that some of his qualities may be hidden from you, but your Lord's State is clear to you and not hidden from you. The Prophet said it thrice. Verily, your Lord is not blind in one eye, while he (i.e. Ad-Dajjal) is blind in the right eye which looks like a grape bulging out (of its cluster).

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