Sahih Bukhari Hadith No 4391 - Sahih Bukhari 4391

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Sahih Bukhari

The Book Of Al- Maghazi of Sahih Bukhari is from Chapter No. 65, The Book Of Al- Maghazi, written by Imam Bukhari. This chapter contains 525 hadiths, specifically hadiths about The Book Of Al- Maghazi. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Al- Maghazi

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

525

Translation

Arabic, english and urdu

Narrated Alqama: We were sitting with Ibn Masud when Khabbab came and said, O Abu `Abdur-Rahman! Can these young fellows recite Qur'an as you do? Ibn Mas`ud said, If you wish I can order one of them to recite (Qur'an) for you . Khabbab replied, Yes. Ibn Mas`ud said, Recite, O 'Alqama! On that, Zaid bin Hudair, the brother of Ziyad bin Hudair said, (to Ibn Mas`ud), Why have you ordered 'Alqama to recite though he does not recite better than we? Ibn Mas`ud said, If you like, I would tell you what the Prophet said about your nation and his (i.e. 'Alqama's) nation. So I recited fifty Verses from Sura-Maryam. `Abdullah (bin Mas`ud) said to Khabbab, What do you think (about 'Alqama's recitation)? Khabbab said, He has recited well. `Abdullah said, Whatever I recite, 'Alqama recites. Then `Abdullah turned towards Khabbab and saw that he was wearing a gold ring, whereupon he said, Hasn't the time for its throwing away come yet? Khabbab said, You will not see me wearing it after today, and he throw it away.

حَدَّثَنَا عَبْدَانُ ، عَنْ أَبِي حَمْزَةَ ، عَنْ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، قَالَ : كُنَّا جُلُوسًا مَعَ ابْنِ مَسْعُودٍ فَجَاءَ خَبَّابٌ ، فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ أَيَسْتَطِيعُ هَؤُلَاءِ الشَّبَابُ أَنْ يَقْرَءُوا كَمَا تَقْرَأُ ؟ قَالَ : أَمَا إِنَّكَ لَوْ شِئْتَ أَمَرْتُ بَعْضَهُمْ يَقْرَأُ عَلَيْكَ ، قَالَ : أَجَلْ ، قَالَ : اقْرَأْ يَا عَلْقَمَةُ ، فَقَالَ زَيْدُ بْنُ حُدَيْرٍ أَخُو زِيَادِ بْنِ حُدَيْرٍ : أَتَأْمُرُ عَلْقَمَةَ أَنْ يَقْرَأَ وَلَيْسَ بِأَقْرَئِنَا ؟ قَالَ : أَمَا إِنَّكَ إِنْ شِئْتَ أَخْبَرْتُكَ بِمَا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَوْمِكَ وَقَوْمِهِ ، فَقَرَأْتُ خَمْسِينَ آيَةً مِنْ سُورَةِ مَرْيَمَ ، فَقَالَ عَبْدُ اللَّهِ : كَيْفَ تَرَى ؟ قَالَ : قَدْ أَحْسَنَ ، قَالَ عَبْدُ اللَّهِ : مَا أَقْرَأُ شَيْئًا إِلَّا وَهُوَ يَقْرَؤُهُ ، ثُمَّ الْتَفَتَ إِلَى خَبَّابٍ وَعَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ ، فَقَالَ : أَلَمْ يَأْنِ لِهَذَا الْخَاتَمِ أَنْ يُلْقَى ؟ قَالَ : أَمَا إِنَّكَ لَنْ تَرَاهُ عَلَيَّ بَعْدَ الْيَوْمِ فَأَلْقَاهُ .رَوَاهُ غُنْدَرٌ ، عَنْ شُعْبَةَ .

ہم سے عبدان نے بیان کیا، ان سے ابوحمزہ محمد بن میمون نے، ان سے اعمش نے، ان سے ابراہیم نخعی نے اور ان سے علقمہ نے بیان کیا کہ ہم عبداللہ بن مسعود رضی اللہ عنہ کے پاس بیٹھے ہوئے تھے۔ اتنے میں خباب بن ارت رضی اللہ عنہ مشہور صحابی تشریف لائے اور کہا: ابوعبدالرحمٰن! کیا یہ نوجوان لوگ ( جو تمہارے شاگرد ہیں ) اسی طرح قرآن پڑھ سکتے ہیں جیسے آپ پڑھتے ہیں؟ ابن مسعود رضی اللہ عنہ نے کہا کہ اگر آپ چاہیں تو میں کسی سے تلاوت کے لیے کہوں؟ انہوں نے فرمایا کہ ضرور۔ اس پر ابن مسعود رضی اللہ عنہ نے کہا: علقمہ! تم پڑھو، زید بن حدیر، زیاد بن حدیر کے بھائی، بولے آپ علقمہ سے تلاوت قرآن کے لیے فرماتے ہیں حالانکہ وہ ہم سب سے اچھے قاری نہیں ہیں۔ ابن مسعود رضی اللہ عنہ نے کہا اگر تم چاہو تو میں تمہیں وہ حدیث سنا دوں جو رسول اللہ صلی اللہ علیہ وسلم نے تمہاری قوم کے حق میں فرمائی تھی۔ خیر علقمہ کہتے ہیں کہ میں نے سورۃ مریم کی پچاس آیتیں پڑھ کر سنائیں۔ عبداللہ بن مسعود رضی اللہ عنہ نے خباب رضی اللہ عنہ سے پوچھا کہو کیسا پڑھتا ہے؟ خباب رضی اللہ عنہ نے کہا بہت خوب پڑھا۔ عبداللہ بن مسعود رضی اللہ عنہ نے کہا کہ جو آیت بھی میں جس طرح پڑھتا ہوں علقمہ بھی اسی طرح پڑھتا ہے، پھر انہوں نے خباب رضی اللہ عنہ کو دیکھا، ان کے ہاتھ میں سونے کی انگوٹھی تھی، تو کہا: کیا ابھی وقت نہیں آیا ہے کہ یہ انگوٹھی پھینک دی جائے۔ خباب رضی اللہ عنہ نے کہا کہ آج کے بعد آپ یہ انگوٹھی میرے ہاتھ میں نہیں دیکھیں گے۔ چنانچہ انہوں نے انگوٹھی اتار دی۔ اسی حدیث کو غندر نے شعبہ سے روایت کیا ہے۔

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Narrated Abu Huraira: Tufail bin `Amr came to the Prophet and said, The Daus (nation) have perished as they disobeyed and refused to accept Islam. So invoke Allah against them. But the Prophet said, O Allah! Give guidance to the Daus (tribe) and bring them (to Islam)!

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Narrated Abu Huraira: When I came to the Prophet said on my way, O what a long tedious tiresome night; nevertheless, it has rescued me from the place of Heathenism. A slave of mine ran away on the way. When I reached the Prophet I gave him the oath of allegiance (for Islam), and while I was sitting with him, suddenly the slave appeared. The Prophet said to me. O Abu Huraira! Here is your slave, I said, He (i.e. the slave) is (free) for Allah's Sake, and manumitted him.

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Narrated `Adi bin Hatim: We came to `Umar in a delegation (during his rule). He started calling the men one by one, calling each by his name. (As he did not call me early) I said to him. Don't you know me, O chief of the Believers? He said, Yes, you embraced Islam when they (i.e. your people) disbelieved; you have come (to the Truth) when they ran away; you fulfilled your promises when they broke theirs; and you recognized it (i.e. the Truth of Islam) when they denied it. On that, `Adi said, I therefore don't care.

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Narrated `Aisha: We went out with Allah's Apostle during Hajjat-ul-Wada` and we assumed the Ihram for `Umra. Then Allah's Apostle said to us, Whoever has got the Hadi should assume the Ihram for Hajj and `Umra and should not finish his Ihram till he has performed both (`Umra and Hajj). I arrived at Mecca along with him (i.e. the Prophet ) while I was menstruating, so I did not perform the Tawaf around the Ka`ba or between Safa and Marwa. I informed Allah's Apostle about that and he said, Undo your braids and comb your hair, and then assume the lhram for Hajj and leave the `Umra. I did so, and when we performed and finished the Hajj, Allah's Apostles sent me to at-Tan`im along with (my brother) `Abdur-Rahman bin Abu Bakr As-Siddiq, to perform the `Umra. The Prophet said, This `Umra is in lieu of your missed `Umra. Those who had assumed the lhram for `Umra, performed the Tawaf around the Ka`ba and between Safa and Marwa, and then finished their Ihram, and on their return from Mina, they performed another Tawaf (around the Ka`ba and between Safa and Marwa), but those who combined their Hajj and `Umra, performed only one Tawaf (between Safa and Marwa) (for both).

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Narrated Ibn Juraij: `Ata' said, Ibn `Abbas said, 'If he (i.e. the one intending to perform `Umra) has performed the Tawaf around the Ka`ba, his Ihram is considered to have finished.' said, 'What proof does Ibn `Abbas has as to this saying? `Ata' said, (The proof is taken) from the Statement of Allah:-- And afterwards they are brought For sacrifice unto Ancient House (Ka`ba at Mecca) (22.33) and from the order of the Prophet to his companions to finish their Ihram during Hajjat-ul-Wada`. I said (to `Ata'), That (i.e. finishing the Ihram) was after coming form `Arafat. `Ata' said, Ibn `Abbas used to allow it before going to `Arafat (after finishing the `Umra) and after coming from it (i.e. after performing the Hajj).

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Narrated Abu Musa Al-Ash`ari: I came to the Prophet at a place called Al-Batha'. The Prophet said, Did you assume the Ihram for Hajj? I said, Yes, He said, How did you express your intention (for performing Hajj)? I said, Labbaik (i.e. I am ready) to assume the Ihram with the same intention as that of Allah's Apostle. The Prophet said, Perform the Tawaf around the Ka`ba and between Safa and Marwa, and then finish your Ihram. So I performed the Tawaf around the Ka`ba and between Safa and Marwa and then I came to a woman from the tribe of Qais who removed the lice from my head.