Sahih Bukhari Hadith No 4196 - Sahih Bukhari 4196

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Sahih Bukhari

The Book Of Al- Maghazi of Sahih Bukhari is from Chapter No. 65, The Book Of Al- Maghazi, written by Imam Bukhari. This chapter contains 525 hadiths, specifically hadiths about The Book Of Al- Maghazi. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Al- Maghazi

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

525

Translation

Arabic, english and urdu

Narrated Salama bin Al-Akwa`: We went out to Khaibar in the company of the Prophet. While we were proceeding at night, a man from the group said to 'Amir, O 'Amir! Won't you let us hear your poetry? 'Amir was a poet, so he got down and started reciting for the people poetry that kept pace with the camels' footsteps, saying:-- O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity, nor would We have prayed. So please forgive us, what we have committed (i.e. our defects); let all of us Be sacrificed for Your Cause And send Sakina (i.e. calmness) Upon us to make our feet firm When we meet our enemy, and If they will call us towards An unjust thing, We will refuse. The infidels have made a hue and Cry to ask others' help Against us. The Prophet on that, asked, Who is that (camel) driver (reciting poetry)? The people said, He is 'Amir bin Al-Akwa`. Then the Prophet said, May Allah bestow His Mercy on him. A man amongst the people said, O Allah's Prophet! has (martyrdom) been granted to him. Would that you let us enjoy his company longer. Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it (i.e. Khaibar). In the evening of the day of the conquest of the city, the Muslims made huge fires. The Prophet said, What are these fires? For cooking what, are you making the fire? The people replied, (For cooking) meat. He asked, What kind of meat? They (i.e. people) said, The meat of donkeys. The Prophet said, Throw away the meat and break the pots! Some man said, O Allah's Apostle! Shall we throw away the meat and wash the pots instead? He said, (Yes, you can do) that too. So when the army files were arranged in rows (for the clash), 'Amir's sword was short and he aimed at the leg of a Jew to strike it, but the sharp blade of the sword returned to him and injured his own knee, and that caused him to die. When they returned from the battle, Allah's Apostle saw me (in a sad mood). He took my hand and said, What is bothering you? I replied, Let my father and mother be sacrificed for you! The people say that the deeds of 'Amir are lost. The Prophet said, Whoever says so, is mistaken, for 'Amir has got a double reward. The Prophet raised two fingers and added, He (i.e. Amir) was a persevering struggler in the Cause of Allah and there are few 'Arabs who achieved the like of (good deeds) 'Amir had done.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ ، عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى خَيْبَرَ ، فَسِرْنَا لَيْلًا ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرٍ : يَا عَامِرُ ، أَلَا تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ ؟ وَكَانَ عَامِرٌ رَجُلًا شَاعِرًا ، فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ : اللَّهُمَّ لَوْلَا أَنْتَ مَا اهْتَدَيْنَا وَلَا تَصَدَّقْنَا وَلَا صَلَّيْنَا فَاغْفِرْ فِدَاءً لَكَ مَا أَبْقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا وَثَبِّتِ الْأَقْدَامَ إِنْ لَاقَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَبَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ هَذَا السَّائِقُ ؟ ، قَالُوا : عَامِرُ بْنُ الْأَكْوَعِ ، قَالَ : يَرْحَمُهُ اللَّهُ ، قَالَ رَجُلٌ مِنَ الْقَوْمِ : وَجَبَتْ يَا نَبِيَّ اللَّهِ ، لَوْلَا أَمْتَعْتَنَا بِهِ فَأَتَيْنَا خَيْبَرَ فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ ، ثُمَّ إِنَّ اللَّهَ تَعَالَى فَتَحَهَا عَلَيْهِمْ ، فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا هَذِهِ النِّيرَانُ ؟ عَلَى أَيِّ شَيْءٍ تُوقِدُونَ ؟ ، قَالُوا : عَلَى لَحْمٍ ، قَالَ : عَلَى أَيِّ لَحْمٍ ؟ ، قَالُوا : لَحْمِ حُمُرِ الْإِنْسِيَّةِ ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَهْرِيقُوهَا وَاكْسِرُوهَا ، فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، أَوْ نُهَرِيقُهَا وَنَغْسِلُهَا ؟ ، قَالَ : أَوْ ذَاكَ ، فَلَمَّا تَصَافَّ الْقَوْمُ كَانَ سَيْفُ عَامِرٍ قَصِيرًا , فَتَنَاوَلَ بِهِ سَاقَ يَهُودِيٍّ لِيَضْرِبَهُ وَيَرْجِعُ ذُبَابُ سَيْفِهِ ، فَأَصَابَ عَيْنَ رُكْبَةِ عَامِرٍ فَمَاتَ مِنْهُ ، قَالَ : فَلَمَّا قَفَلُوا , قَالَ سَلَمَةُ : رَآنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ آخِذٌ بِيَدِي قَالَ : مَا لَكَ ؟ ، قُلْتُ لَهُ : فَدَاكَ أَبِي وَأُمِّي زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كَذَبَ مَنْ قَالَهُ ، إِنَّ لَهُ لَأَجْرَيْنِ ، وَجَمَعَ بَيْنَ إِصْبَعَيْهِ إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ , قَلَّ عَرَبِيٌّ مَشَى بِهَا مِثْلَهُ . حَدَّثَنَا قُتَيْبَةُ ، حَدَّثَنَا حَاتِمٌ ، قَالَ : نَشَأَ بِهَا .

ہم سے عبداللہ بن مسلمہ نے بیان کیا ‘ کہا ہم سے حاتم بن اسماعیل نے بیان کیا ‘ ان سے یزید بن ابی عبید نے اور ان سے سلمہ بن اکوع رضی اللہ عنہ نے بیان کیا کہ ہم نبی کریم صلی اللہ علیہ وسلم کے ساتھ خیبر کی طرف نکلے۔ رات کے وقت ہمارا سفر جاری تھا کہ ایک صاحب ( اسید بن حضیر ) نے عامر سے کہا: عامر! اپنے کچھ شعر سناؤ ‘ عامر شاعر تھے۔ اس فرمائش پر وہ سواری سے اتر کر حدی خوانی کرنے لگے۔ کہا ”اے اللہ! اگر تو نہ ہوتا تو ہمیں سیدھا راستہ نہ ملتا ‘ نہ ہم صدقہ کر سکتے اور نہ ہم نماز پڑھ سکتے۔ پس ہماری جلدی مغفرت کر، جب تک ہم زندہ ہیں ہماری جانیں تیرے راستے میں فدا ہیں اور اگر ہماری مڈبھیڑ ہو جائے تو ہمیں ثابت رکھ ہم پر سکینت نازل فرما، ہمیں جب ( باطل کی طرف ) بلایا جاتا ہے تو ہم انکار کر دیتے ہیں، آج چلا چلا کر وہ ہمارے خلاف میدان میں آئے ہیں۔“ نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ کون شعر کہہ رہا ہے؟ لوگوں نے بتایا کہ عامر بن اکوع ہیں۔ آپ صلی اللہ علیہ وسلم نے فرمایا کہ اللہ اس پر اپنی رحمت نازل فرمائے۔ صحابہ رضی اللہ عنہم نے عرض کیا: یا رسول اللہ! آپ نے تو انہیں شہادت کا مستحق قرار دے دیا ‘ کاش! ابھی اور ہمیں ان سے فائدہ اٹھانے دیتے۔ پھر ہم خیبر آئے اور قلعہ کا محاصرہ کیا ‘ اس دوران ہمیں سخت تکالیف اور فاقوں سے گزرنا پڑا۔ آخر اللہ تعالیٰ نے ہمیں فتح عطا فرمائی۔ جس دن قلعہ فتح ہونا تھا ‘ اس کی رات جب ہوئی تو لشکر میں جگہ جگہ آگ جل رہی تھی۔ نبی کریم صلی اللہ علیہ وسلم نے پوچھا یہ آگ کیسی ہے ‘ کس چیز کے لیے اسے جگہ جگہ جلا رکھا ہے؟ صحابہ رضی اللہ عنہم بولے کہ گوشت پکانے کے لیے ‘ آپ صلی اللہ علیہ وسلم نے دریافت فرمایا کہ کس جانور کا گوشت ہے؟ صحابہ رضی اللہ عنہم نے بتایا کہ پالتو گدھوں کا ‘ آپ صلی اللہ علیہ وسلم نے فرمایا کہ تمام گوشت پھینک دو اور ہانڈیوں کو توڑ دو۔ ایک صحابی رضی اللہ عنہ نے عرض کیا: یا رسول اللہ! ایسا نہ کر لیں کہ گوشت تو پھینک دیں اور ہانڈیوں کو دھو لیں؟ آپ صلی اللہ علیہ وسلم نے فرمایا کہ یوں ہی کر لو پھر ( دن میں جب صحابہ رضی اللہ عنہم نے جنگ کے لیے ) صف بندی کی تو چونکہ عامر رضی اللہ عنہ کی تلوار چھوٹی تھی ‘ اس لیے انہوں نے جب ایک یہودی کی پنڈلی پر ( جھک کر ) وار کرنا چاہا تو خود انہیں کی تلوار کی دھار سے ان کے گھٹنے کا اوپر کا حصہ زخمی ہو گیا اور ان کی شہادت اسی میں ہو گئی۔ بیان کیا کہ پھر جب لشکر واپس ہو رہا تھا تو سلمہ بن اکوع رضی اللہ عنہ کا بیان ہے کہ مجھے آپ صلی اللہ علیہ وسلم نے دیکھا اور میرا ہاتھ پکڑ کر فرمایا ‘ کیا بات ہے؟ میں نے عرض کیا ‘ میرے ماں باپ آپ پر قربان ہوں ‘ بعض لوگوں کا خیال ہے کہ عامر رضی اللہ عنہ کا سارا عمل اکارت ہو گیا ( کیونکہ خود اپنی ہی تلوار سے ان کی وفات ہوئی ) ۔ آپ صلی اللہ علیہ وسلم نے فرمایا کہ جھوٹا ہے وہ شخص جو اس طرح کی باتیں کرتا ہے ‘ انہیں تو دوہرا اجر ملے گا پھر آپ نے اپنی دونوں انگلیوں کو ایک ساتھ ملایا ‘ انہوں نے تکلیف اور مشقت بھی اٹھائی اور اللہ کے راستے میں جہاد بھی کیا ‘ شاید ہی کوئی عربی ہو ‘ جس نے ان جیسی مثال قائم کی ہو۔ ہم سے قتیبہ نے بیان کیا ‘ ان سے حاتم نے ( بجائے «مشى بها» کے ) «نشأ بها» نقل کیا یعنی کوئی عرب مدینہ میں عامر رضی اللہ عنہ جیسا نہیں ہوا۔

sahih-bukhari-4197

Narrated Anas: Allah's Apostle reached Khaibar at night and it was his habit that, whenever he reached the enemy at night, he will not attack them till it was morning. When it was morning, the Jews came out with their spades and baskets, and when they saw him(i.e. the Prophet ), they said, Muhammad! By Allah! Muhammad and his army! The Prophet said, Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned.

sahih-bukhari-4198

Narrated Anas bin Malik: We reached Khaibar early in the morning and the inhabitants of Khaibar came out carrying their spades, and when they saw the Prophet they said, Muhammad! By Allah! Muhammad and his army! The Prophet said, Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight) then evil will be the morning for those who have been warned. We then got the meat of donkeys (and intended to eat it), but an announcement was made by the announcer of the Prophet, Allah and His Apostle forbid you to eat the meat of donkeys as it is an impure thing.

sahih-bukhari-4199

Narrated Anas bin Malik: Someone came to Allah's Apostles and said, The donkeys have been eaten (by the Muslims). The Prophet kept quiet. Then the man came again and said, The donkeys have been eaten. The Prophet kept quiet. The man came to him the third time and said, The donkeys have been consumed. On that the Prophet ordered an announcer to announce to the people, Allah and His Apostle forbid you to eat the meat of donkeys. Then the cooking pots were upset while the meat was still boiling in them.

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Narrated Anas: The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned. Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'.

sahih-bukhari-4201

Narrated `Abdul `Aziz bin Suhaib: Anas bin Malik said, The Prophet took Safiya as a captive. He manumitted her and married her. Thabit asked Anas, What did he give her as Mahr (i.e. marriage gift)? Anas replied. Her Mahr was herself, for he manumitted her.

sahih-bukhari-4202

Narrated Sahl bin Sa`d As Saidi: Allah's Apostle (and his army) encountered the pagans and the two armies.,, fought and then Allah's Apostle returned to his army camps and the others (i.e. the enemy) returned to their army camps. Amongst the companions of the Prophet there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said, None has benefited the Muslims today more than so-and-so. On that Allah's Apostle said, He is from the people of the Hell-Fire certainly. A man amongst the people (i.e. Muslims) said, I will accompany him (to know the fact). So he went along with him, and whenever he stopped he stopped with him, and whenever he hastened, he hastened with him. The (brave) man then got wounded severely, and seeking to die at once, he planted his sword into the ground and put its point against his chest in between his breasts, and then threw himself on it and committed suicide. On that the person (who was accompanying the deceased all the time) came to Allah's Apostle and said, I testify that you are the Apostle of Allah. The Prophet said, Why is that (what makes you say so)? He said It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement, and I said to them, I will try to find out the truth about him for you. So I went out after him and he was then inflicted with a severe wound and because of that, he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts, and then he threw himself over it and committed suicide. Allah's Apostle then said, A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire, but he is from the dwellers of Paradise.