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Sahih Bukhari
The Book Of Al- Maghazi of Sahih Bukhari is from Chapter No. 65, The Book Of Al- Maghazi, written by Imam Bukhari. This chapter contains 525 hadiths, specifically hadiths about The Book Of Al- Maghazi. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.sahih-bukhari-3973
Narrated 'Urwa (the son of Az- Zubair): Az-Zubair had three scars caused by the sword, one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of Al-Yarmuk. When 'Abdullah bin Zubair was killed, 'Abdul-Malik bin Marwan said to me, O 'Urwa, do you recognize the sword of Az-Zubair? I said, Yes. He said, What marks does it have? I replied, It has a dent in its sharp edge which was caused in it on the day of Badr. 'Abdul- Malik said, You are right! (i.e. their swords) have dents because of clashing with the regiments of the enemies Then 'Abdul-Malik returned that sword to me (i.e. Urwa). (Hisham, 'Urwa's son said, We estimated the price of the sword as three-thousand (Dinars) and after that it was taken by one of us (i.e. the inheritors) and I wish I could have had it. )
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Narrated Hisham: That his father said, The sword of Az-Zubair was decorated with silver. Hisham added, The sword of `Urwa was (also) decorated with silver.
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Narrated `Urwa: On the day of (the battle) of Al-Yarmuk, the companions of Allah's Apostle said to Az-Zubair, Will you attack the enemy so that we shall attack them with you? Az-Zubair replied, If I attack them, you people would not support me. They said, No, we will support you. So Az-Zubair attacked them (i.e. Byzantine) and pierced through their lines, and went beyond them and none of his companions was with him. Then he returned and the enemy got hold of the bridle of his (horse) and struck him two blows (with the sword) on his shoulder. Between these two wounds there was a scar caused by a blow, he had received on the day of Badr (battle). When I was a child I used to play with those scars by putting my fingers in them. On that day (my brother) Abdullah bin Az-Zubair was also with him and he was ten years old. Az-Zubair had carried him on a horse and let him to the care of some men.
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Narrated Abu Talha: On the day of Badr, the Prophet ordered that the corpses of twenty four leaders of Quraish should be thrown into one of the dirty dry wells of Badr. (It was a habit of the Prophet that whenever he conquered some people, he used to stay at the battle-field for three nights. So, on the third day of the battle of Badr, he ordered that his she-camel be saddled, then he set out, and his companions followed him saying among themselves. Definitely he (i.e. the Prophet) is proceeding for some great purpose. When he halted at the edge of the well, he addressed the corpses of the Quraish infidels by their names and their fathers' names, O so-and-so, son of so-and-so and O so-and-so, son of so-andso! Would it have pleased you if you had obeyed Allah and His Apostle? We have found true what our Lord promised us. Have you too found true what your Lord promised you? `Umar said, O Allah's Apostle! You are speaking to bodies that have no souls! Allah's Apostle said, By Him in Whose Hand Muhammad's soul is, you do not hear, what I say better than they do. (Qatada said, Allah brought them to life (again) to let them hear him, to reprimand them and slight them and take revenge over them and caused them to feel remorseful and regretful. )
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Narrated Ibn `Abbas: regarding the Statement of Allah:-- Those who have changed Allah's Blessings for disbelief... (14.28) The people meant here by Allah, are the infidels of Quraish. (`Amr, a sub-narrator said, Those are (the infidels of) Quraish and Muhammad is Allah's Blessing. Regarding Allah's Statement: ..and have led their people Into the house of destruction? (14.29) Ibn `Abbas said, It means the Fire they will suffer from (after their death) on the day of Badr.
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Narrated Hisham's father: It was mentioned before `Aisha that Ibn `Umar attributed the following statement to the Prophet The dead person is punished in the grave because of the crying and lamentation Of his family. On that, `Aisha said, But Allah's Apostle said, 'The dead person is punished for his crimes and sins while his family cry over him then.
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