Narrated Ibn `Umar: When Allah's Apostle landed at Al-Hijr during the Ghazwa of Tabuk, he ordered his companions not to drink water from its well or reserve water from it. They said, We have already kneaded the dough with its water. and also filled our bags with its water.'' On that, the Prophet ordered them to throw away the dough and pour out the water.
Read More..Narrated `Abdullah bin `Umar: The people landed at the land of Thamud called Al-Hijr along with Allah's Apostle and they took water from its well for drinking and kneading the dough with it as well. (When Allah's Apostle heard about it) he ordered them to pour out the water they had taken from its wells and feed the camels with the dough, and ordered them to take water from the well whence the she-camel (of Prophet Salih) used to drink.
Read More..Narrated `Abdullah bin `Umar: When the Prophet passed by (a place called) Al Hijr, he said, Do not enter the house of those who were unjust to themselves, unless (you enter) weeping, lest you should suffer the same punishment as was inflicted upon them. After that he covered his face with his sheet cloth while he was on the camel-saddle.
Read More..Narrated Ibn `Umar: Allah's Apostle said, Do not enter the ruined dwellings of those who were unjust to themselves unless (you enter) weeping, lest you should suffer the same punishment as was inflicted upon them.
Read More..Narrated Ibn `Umar: The Prophet said, The honorable is the son of the honorable, the son the honorable, i.e. Joseph, the son of Jacob, the son of Isaac, the son of Abraham.
Read More..Narrated Abu Huraira: Allah's Apostle was asked, Who is the most honorable amongst the people? He replied, The most Allah fearing. The people said, We do not want to ask you about this. He said, The most honorable person is Joseph, Allah's Prophet, the son of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil The people said, 'We do not want to ask you about this. He said, Then you want to ask me about the origins of the Arabs? People are of various origins. The best in the prelslamic period are the best in Islam, provided they comprehend (the religious knowledge).
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