Sahih Bukhari Hadith No 3150 - Sahih Bukhari 3150

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Sahih Bukhari

The Book Of The Obligations Of Khumus of Sahih Bukhari is from Chapter No. 58, The Book Of The Obligations Of Khumus, written by Imam Bukhari. This chapter contains 65 hadiths, specifically hadiths about The Book Of The Obligations Of Khumus. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of The Obligations Of Khumus

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

Translation

Arabic, english and urdu

Narrated `Abdullah: On the day (of the battle) of Hunain, Allah's Apostle favored some people in the distribution of the booty (to the exclusion of others); he gave Al-Aqra' bin H`Abis one-hundred camels and he gave 'Uyaina the same amount, and also gave to some of the eminent Arabs, giving them preference in this regard. Then a person came and said, By Allah, in this distribution justice has not been observed, nor has Allah's Pleasure been aimed at. I said (to him), By Allah, I will inform the Prophet (of what you have said), I went and informed him, and he said, If Allah and His Apostle did not act justly, who else would act justly. May Allah be merciful to Moses, for he was harmed with more than this, yet he kept patient.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : لَمَّا كَانَ يَوْمُ حُنَيْنٍ آثَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُنَاسًا فِي الْقِسْمَةِ ، فَأَعْطَى الْأَقْرَعَ بْنَ حَابِسٍ مِائَةً مِنَ الْإِبِلِ وَأَعْطَى عُيَيْنَةَ مِثْلَ ذَلِكَ وَأَعْطَى أُنَاسًا مِنْ أَشْرَافِ الْعَرَبِ فَآثَرَهُمْ يَوْمَئِذٍ فِي الْقِسْمَةِ ، قَالَ : رَجُلٌ وَاللَّهِ إِنَّ هَذِهِ الْقِسْمَةَ مَا عُدِلَ فِيهَا وَمَا أُرِيدَ بِهَا وَجْهُ اللَّهِ ، فَقُلْتُ : وَاللَّهِ لَأُخْبِرَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْتُهُ فَأَخْبَرْتُهُ ، فَقَالَ : فَمَنْ يَعْدِلُ إِذَا لَمْ يَعْدِلِ اللَّهُ وَرَسُولُهُ رَحِمَ اللَّهُ مُوسَى قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ .

ہم سے عثمان بن ابی شیبہ نے بیان کیا، کہا ہم سے جریر نے بیان کیا، ان سے منصور نے، ان سے ابووائل نے کہ عبداللہ بن مسعود رضی اللہ عنہ نے بیان کیا کہ حنین کی لڑائی کے بعد نبی کریم صلی اللہ علیہ وسلم نے ( غنیمت کی ) تقسیم میں بعض لوگوں کو زیادہ دیا۔ جیسے اقرع بن حابس رضی اللہ عنہ کو سو اونٹ دئیے، اتنے ہی اونٹ عیینہ بن حصین رضی اللہ عنہ کو دئیے اور کئی عرب کے اشراف لوگوں کو اسی طرح تقسیم میں زیادہ دیا۔ اس پر ایک شخص ( معتب بن قشیر منافق ) نے کہا، کہ اللہ کی قسم! اس تقسیم میں نہ تو عدل کو ملحوظ رکھا گیا ہے اور نہ اللہ کی خوشنودی کا خیال ہوا۔ میں نے کہا کہ واللہ! اس کی خبر میں رسول اللہ صلی اللہ علیہ وسلم کو ضرور دوں گا۔ چنانچہ میں آپ کی خدمت میں حاضر ہوا، اور آپ کو اس کی خبر دی۔ نبی کریم صلی اللہ علیہ وسلم نے سن کر فرمایا ”اگر اللہ اور اس کا رسول بھی عدل نہ کرے تو پھر کون عدل کرے گا۔ اللہ تعالیٰ موسیٰ علیہ السلام پر رحم فرمائے کہ ان کو لوگوں کے ہاتھ اس سے بھی زیادہ تکلیف پہنچی لیکن انہوں نے صبر کیا۔“

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Narrated Asma bint Abu Bakr: I used to carry the date stones on my head from the land of Az-Zubair which Allah's Apostle had given to him, and it was at a distance of 2/3 of a Farsakh from my house. Narrated Hisham's father: The Prophet gave Az-Zubair a piece of land from the property of Bani An- Nadir (gained as war booty).

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Narrated Ibn `Umar: `Umar bin Al-Khattab expelled all the Jews and Christians from the land of Hijaz. Allah's Apostle after conquering Khaibar, thought of expelling the Jews from the land which, after he conquered it belonged to Allah, Allah's Apostle and the Muslims. But the Jews requested Allah's Apostle to leave them there on the condition that they would do the labor and get half of the fruits (the land would yield). Allah's Apostle said, We shall keep you on these terms as long as we wish. Thus they stayed till the time of `Umar's Caliphate when he expelled them to Taima and Ariha.

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Narrated `Abdullah bin Mughaffal: While we were besieging the fort of Khaibar, a person threw a leather container containing fat, and I ran to take it, but when I turned I saw the Prophet (standing behind), so I felt embarrassed in front of him.

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Narrated Ibn `Umar: In our holy battles, we used to get honey and grapes, as war booty which we would eat and would not store.

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Narrated Ibn Abi `Aufa: We were afflicted with hunger during the besiege of Khaibar, and when it was the day of (the battle of) Khaibar, we slaughtered the donkeys and when the pots got boiling (with their meat). Allah's Apostle made an announcement that all the pots should be upset and that nobody should eat anything of the meat of the donkeys. We thought that the Prophet prohibited that because the Khumus had not been taken out of the booty (i.e. donkeys); other people said, He prohibited eating them for ever. The sub-narrator added, I asked Sa`id bin Jubair who said, 'He has made the eating of donkeys' meat illegal for ever. )

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Narrated `Amr bin Dinar: I was sitting with Jabir bin Zaid and `Amr bin Aus, and Bjalla was narrating to them in 70 A.H. the year when Mus`ab bin Az-Zubair was the leader of the pilgrims of Basra. We were sitting at the steps of Zamzam well and Bajala said, I was the clerk of Juz bin Muawiya, Al-Ahnaf's paternal uncle. A letter came from `Umar bin Al-Khattab one year before his death; and it was read:-- Cancel every marriage contracted among the Magians between relatives of close kinship (marriages that are regarded illegal in Islam: a relative of this sort being called Dhu-Mahram.) `Umar did not take the Jizya from the Magian infidels till.