Narrated Jabir: While I was riding a (slow) and tired camel, the Prophet passed by and beat it and prayed for Allah's Blessings for it. The camel became so fast as it had never been before. The Prophet then said, Sell it to me for one Uqiyya (of gold). I said, No. He again said, Sell it to me for one Uqiyya (of gold). I sold it and stipulated that I should ride it to my house. When we reached (Medina) I took that camel to the Prophet and he gave me its price. I returned home but he sent for me (and when I went to him) he said, I will not take your camel. Take your camel as a gift for you. (Various narrations are mentioned here with slight variations in expressions relating the condition that Jabir had the right to ride the sold camel up to Medina).
Read More..Narrated Abu Huraira: The Ansar said to the Prophet, Divide our date-palms between us and our emigrant brothers. The Prophet said, No. The Ansar said to the emigrants, You may do the labor (in our gardens) and we will share the fruits with you. The emigrants said, We hear and obey.
Read More..Narrated `Abdullah bin `Umar: Allah's Apostle gave the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and they would get half of its yield.
Read More..Narrated `Uqba bin Amir: Allah's Apostle said, From among all the conditions which you have to fulfill, the conditions which make it legal for you to have sexual relations (i.e. the marriage contract) have the greatest right to be fulfilled.
Read More..Narrated Rafi` bin Khadij: We used to work on the fields more than the other Ansar, and we used to rent the land (for the yield of a specific portion of it). But sometimes that portion or the rest of the land did not give any yield, so we were forbidden (by the Prophet ) to follow such a system, but we were allowed to rent the land for money.
Read More..Narrated Abu Huraira: The Prophet said, No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself.
Read More..