Sahih Bukhari Hadith No 2708 - Sahih Bukhari 2708

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Sahih Bukhari

The Book Of Peacemaking of Sahih Bukhari is from Chapter No. 54, The Book Of Peacemaking, written by Imam Bukhari. This chapter contains 21 hadiths, specifically hadiths about The Book Of Peacemaking. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Peacemaking

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

Translation

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Narrated `Urwa bin Az-Zubair: Az-Zubair told me that he quarreled with an Ansari man who had participated in (the battle of) Badr in front of Allah's Apostle about a water stream which both of them used for irrigation. Allah's Apostle said to Az-Zubair, O Zubair! Irrigate (your garden) first, and then let the water flow to your neighbor. The Ansari became angry and said, O Allah's Apostle! Is it because he is your cousin? On that the complexion of Allah's Apostle changed (because of anger) and said (to Az-Zubair), I irrigate (your garden) and then withhold the water till it reaches the walls (surrounding the palms). So, Allah's Apostle gave Az-Zubair his full right. Before that Allah's Apostle had given a generous judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah's Apostle he gave Az-Zubair his full right according to the evident law. Az-Zubair said, By Allah ! I think the following Verse was revealed concerning that case: But no by your Lord They can have No faith Until they make you judge In all disputes between them. (4.65)

حَدَّثَنَا أَبُو الْيَمَانِ ، أَخْبَرَنَا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ الزُّبَيْرَ كَانَ يُحَدِّثُ أَنَّهُ خَاصَمَ رَجُلًا مِنْ الْأَنْصَارِ قَدْ شَهِدَ بَدْرًا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شِرَاجٍ مِنَ الْحَرَّةِ ، كَانَا يَسْقِيَانِ بِهِ كِلَاهُمَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْزُّبَيْرِ : اسْقِ يَا زُبَيْرُ ، ثُمَّ أَرْسِلْ إِلَى جَارِكَ ، فَغَضِبَ الْأَنْصَارِيُّ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، آنْ كَانَ ابْنَ عَمَّتِكَ ؟ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ : اسْقِ ، ثُمَّ احْبِسْ حَتَّى يَبْلُغَ الْجَدْرَ ، فَاسْتَوْعَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَئِذٍ حَقَّهُ لِلْزُّبَيْرِ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ ذَلِكَ أَشَارَ عَلَى الزُّبَيْرِ بِرَأْيٍ سَعَةٍ لَهُ وَلِلْأَنْصَارِيِّ ، فَلَمَّا أَحْفَظَ الْأَنْصَارِيُّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَوْعَى لِلْزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ . قَالَ عُرْوَةُ : قَالَ الزُّبَيْرُ : وَاللَّهِ مَا أَحْسِبُ هَذِهِ الْآيَةَ نَزَلَتْ إِلَّا فِي ذَلِكَ فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ سورة النساء آية 65 الْآيَةَ .

ہم سے ابوالیمان نے بیان کیا، کہا ہم کو شعیب نے خبر دی، ان سے زہری نے بیان کیا، انہیں عروہ بن زبیر نے خبر دی کہ زبیر رضی اللہ عنہ بیان کرتے تھے کہ ان میں اور ایک انصاری صحابی میں جو بدر کی لڑائی میں بھی شریک تھے، مدینہ کی پتھریلی زمین کی نالی کے بارے میں جھگڑا ہوا۔ وہ اپنا مقدمہ رسول اللہ صلی اللہ علیہ وسلم کی خدمت میں لے گئے۔ دونوں حضرات اس نالے سے ( اپنے باغ ) سیراب کیا کرتے تھے۔ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا، زبیر! تم پہلے سیراب کر لو، پھر اپنے پڑوسی کو بھی سیراب کرنے دو، اس پر انصاری کو غصہ آ گیا اور کہا، یا رسول اللہ! اس وجہ سے کہ یہ آپ کی پھوپھی کے لڑکے ہیں۔۔ اس پر رسول اللہ صلی اللہ علیہ وسلم کے چہرے کا رنگ بدل گیا اور آپ صلی اللہ علیہ وسلم نے فرمایا، اے زبیر! تم سیراب کرو اور پانی کو ( اپنے باغ میں ) اتنی دیر تک آنے دو کہ دیوار تک چڑھ جائے۔ اس مرتبہ رسول اللہ صلی اللہ علیہ وسلم نے زبیر رضی اللہ عنہ کو ان کا پورا حق عطا فرمایا، اس سے پہلے آپ صلی اللہ علیہ وسلم نے ایسا فیصلہ کیا تھا، جس میں زبیر رضی اللہ عنہ اور انصاری صحابی دونوں کی رعایت تھی۔ لیکن جب انصاری نے رسول اللہ صلی اللہ علیہ وسلم کو غصہ دلایا تو آپ صلی اللہ علیہ وسلم نے زبیر رضی اللہ عنہ کو قانون کے مطابق پورا حق عطا فرمایا۔ عروہ نے بیان کیا کہ زبیر رضی اللہ عنہ نے بیان کیا، قسم اللہ کی! میرا خیال ہے کہ یہ آیت «فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم‏» اسی واقعہ پر نازل ہوئی تھی ”پس ہرگز نہیں! تیرے رب کی قسم، یہ لوگ اس وقت تک مومن نہ ہوں گے جب تک اپنے اختلافات میں آپ صلی اللہ علیہ وسلم کے فیصلے کو دل و جان سے تسلیم نہ کر لیں“۔

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Narrated Jabir bin `Abdullah: My father died and was in debt. I suggested that his creditors take the fruits (i.e. dates) of my garden in lieu of the debt of my father, but they refused the offer, as they thought that it would not cover the full debt. So, I went to the Prophet and told him about it. He said (to me), When you pluck the dates and collect them in the Mirbad (i.e. a place where dates are dried), call me (Allah's Apostle). Finally he came accompanied by Abu Bakr and `Umar and sat on the dates and invoked Allah to bless them. Then he said, Call your creditors and give them their full rights. So, I paid all my father's creditors in full and yet thirteen extra Wasqs of dates remained, seven of which were 'Ajwa and six were Laun or six of which were Ajwa and seven were Laun. I met Allah's Apostle at sunset and informed him about it. On that he smiled and said, Go to Abu Bakr and `Umar and tell them about it. They said, We perceived that was going to happen, as Allah's Apostle did what he did.

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Narrated `Abdullah bin Ka`b: That Ka`b bin Malik told him that in the lifetime of Allah's Apostle he demanded his debt from Ibn Abu Hadrad in the Mosque. Their voices grew louder till Allah's Apostle heard them while he was in his house. So he lifted the curtain of his room and called Ka`b bin Malik saying, O Ka`b! He replied, Labbaik! O Allah's Apostle! He beckoned to him with his hand suggesting that he deduct half the debt. Ka`b said, I agree, O Allah's Apostle! Allah's Apostle then said (to Ibn Abu Hadrad), Get up and pay him the rest.

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Narrated Marwan and al-Miswar bin Makhrama: (from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)

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sahih-bukhari-2713

Narrated `Urwa: Aisha told me, Allah's Apostle used to examine them according to this Verse: O you who believe! When the believing women come to you, as emigrants test them . . . for Allah is Oft- Forgiving, Most Merciful. (60.10-12) Aisha said, When any of them agreed to that condition Allah's Apostle would say to her, 'I have accepted your pledge of allegiance.' He would only say that, but, by Allah he never touched the hand of any women (i.e. never shook hands with them) while taking the pledge of allegiance and he never took their pledge of allegiance except by his words (only).