Sahih Bukhari Hadith No 2518 - Sahih Bukhari 2518

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Sahih Bukhari

The Book Of Manumission (Of Slaves) of Sahih Bukhari is from Chapter No. 50, The Book Of Manumission (Of Slaves), written by Imam Bukhari. This chapter contains 43 hadiths, specifically hadiths about The Book Of Manumission (Of Slaves). The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Manumission (Of Slaves)

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

Translation

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Narrated Abu Dhar: I asked the Prophet, What is the best deed? He replied, To believe in Allah and to fight for His Cause. I then asked, What is the best kind of manumission (of slaves)? He replied, The manumission of the most expensive slave and the most beloved by his master. I said, If I cannot afford to do that? He said, Help the weak or do good for a person who cannot work for himself. I said, If I cannot do that? He said, Refrain from harming others for this will be regarded as a charitable deed for your own good.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ أَبِي مُرَاوِحٍ ، عَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَيُّ الْعَمَلِ أَفْضَلُ ؟ قَالَ : إِيمَانٌ بِاللَّهِ وَجِهَادٌ فِي سَبِيلِهِ ، قُلْتُ : فَأَيُّ الرِّقَابِ أَفْضَلُ ؟ قَالَ : أَغْلَاهَا ثَمَنًا ، وَأَنْفَسُهَا عِنْدَ أَهْلِهَا ، قُلْتُ : فَإِنْ لَمْ أَفْعَلْ ؟ قَالَ : تُعِينُ ضَايِعًا أَوْ تَصْنَعُ لِأَخْرَقَ ، قَالَ : فَإِنْ لَمْ أَفْعَلْ ؟ قَالَ : تَدَعُ النَّاسَ مِنَ الشَّرِّ ، فَإِنَّهَا صَدَقَةٌ تَصَدَّقُ بِهَا عَلَى نَفْسِكَ .

ہم سے عبیداللہ بن موسیٰ نے بیان کیا، کہا ہم سے ہشام بن عروہ نے، ان سے ان کے والد نے، ان سے ابومرواح نے اور ان سے ابوذر غفاری رضی اللہ عنہ نے کہ میں نے رسول اللہ صلی اللہ علیہ وسلم سے پوچھا کہ کون سا عمل افضل ہے، آپ صلی اللہ علیہ وسلم نے فرمایا کہ اللہ پر ایمان لانا اور اس کی راہ میں جہاد کرنا۔ میں نے پوچھا اور کس طرح کا غلام آزاد کرنا افضل ہے؟ آپ صلی اللہ علیہ وسلم نے فرمایا، جو سب سے زیادہ قیمتی ہو اور مالک کی نظر میں جو بہت زیادہ پسندیدہ ہو۔ میں نے عرض کیا کہ اگر مجھ سے یہ نہ ہو سکا؟ آپ صلی اللہ علیہ وسلم نے فرمایا، کہ پھر کسی مسلمان کاریگر کی مدد کر یا کسی بے ہنر کی۔ انہوں نے کہا کہ اگر میں یہ بھی نہ کر سکا؟ اس پر آپ صلی اللہ علیہ وسلم نے فرمایا کہ پھر لوگوں کو اپنے شر سے محفوظ کر دے کہ یہ بھی ایک صدقہ ہے جسے تم خود اپنے اوپر کرو گے۔

sahih-bukhari-2519

Narrated Asma' bint Abu Bakr: The Prophet ordered us to free slaves at the time of solar eclipses.

sahih-bukhari-2520

Narrated Asma' bint Abu Bakr: We were ordered to free slaves at the time of lunar eclipses.

sahih-bukhari-2521

Narrated Ibn `Umar: The Prophet said, Whoever manumits a slave owned by two masters, should manumit him completely (not partially) if he is rich after having its price evaluated.

sahih-bukhari-2522

Narrated `Abdullah bin `Umar: Allah's Apostle said, Whoever frees his share of a common slave and he has sufficient money to free him completely, should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave; otherwise (i.e. if he has not sufficient money) he manumits the slave partially.

sahih-bukhari-2523

Narrated Ibn `Umar: Allah's Apostle said, Whoever manumits his share of a slave, then it is essential for him to get that slave manumitted' completely as long as he has the money to do so. If he has not sufficient money to pay the price of the other shares (after the price of the slave is evaluated justly), the manumitted manumits the slave partially in proportion to his share.

sahih-bukhari-2524

Narrated Ibn `Umar: The Prophet said, He who manumits his share of a slave and has money sufficient to free the remaining portion of that slave's price (justly estimated) then he should manumit him (by giving the rest of his price to the other co-owners). Nafi` added, Otherwise the slave is partially free. Aiyub is not sure whether the last statement was said by Nafi` or it was a part of the Hadith.