Sahih Bukhari

The Book Of Loans, Freezing Of Property, And Bankruptcy of Sahih Bukhari is from Chapter No. 44, The Book Of Loans, Freezing Of Property, And Bankruptcy, written by Imam Bukhari. This chapter contains 25 hadiths, specifically hadiths about The Book Of Loans, Freezing Of Property, And Bankruptcy. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book Of Loans, Freezing Of Property, And Bankruptcy
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
44
Numbers Of Hadith In Chapter
25
Translation
Arabic, english and urdu
Narrated Abu Huraira: The Prophet said, I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: The Prophet is closer to the believers than their own selves. (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا أَبُو عَامِرٍ ، حَدَّثَنَا فُلَيْحٌ ، عَنْ هِلَالِ بْنِ عَلِيٍّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَا مِنْ مُؤْمِنٍ إِلَّا وَأَنَا أَوْلَى بِهِ فِي الدُّنْيَا وَالْآخِرَةِ ، اقْرَءُوا إِنْ شِئْتُمْ النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ سورة الأحزاب آية 6 ، فَأَيُّمَا مُؤْمِنٍ مَاتَ وَتَرَكَ مَالًا فَلْيَرِثْهُ عَصَبَتُهُ مَنْ كَانُوا ، وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَلْيَأْتِنِي فَأَنَا مَوْلَاهُ .
ہم سے عبداللہ بن محمد نے بیان کیا، انہوں نے کہا کہ ہم سے ابوعامر نے بیان کیا، ان سے فلیح نے بیان کیا، ان سے ہلال بن علی نے، ان سے عبدالرحمٰن بن ابی عمرہ نے اور ان سے ابوہریرہ رضی اللہ عنہ نے بیان کیا کہ   نبی کریم صلی اللہ علیہ وسلم نے فرمایا، ہر مومن کا میں دنیا و آخرت میں سب سے زیادہ قریب ہوں۔ اگر تم چاہو تو یہ آیت پڑھ لو «النبي أولى بالمؤمنين من أنفسهم‏» ”نبی ( صلی اللہ علیہ وسلم ) مومنوں سے ان کی جان سے بھی زیادہ قریب ہیں۔“ اس لیے جو مومن بھی انتقال کر جائے اور مال چھوڑ جائے تو چاہئے کہ ورثاء اس کے مالک ہوں۔ وہ جو بھی ہوں اور جو شخص قرض چھوڑ جائے یا اولاد چھوڑ جائے تو وہ میرے پاس آ جائیں کہ ان کا ولی میں ہوں۔

sahih-bukhari-2400

Narrated Abu Huraira: Allah's Apostle said, Procrastination (delay) in repaying debts by a wealthy person is injustice.

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sahih-bukhari-2401

Narrated Abu Huraira: A man came to the Prophet and demanded his debts and used harsh words. The companions of the Prophet wanted to harm him, but the Prophet said, Leave him, as the creditor (owner of the right) has the right to speak.

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sahih-bukhari-2402

Narrated Abu Huraira: Allah's Apostle said, If a man finds his very things with a bankrupt, he has more right to take them back than anyone else.

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sahih-bukhari-2403

Narrated Jabir bin `Abdullah: A man pledged that his slave would be manumitted after his death. The Prophet asked, Who will buy the slave from me? Nu'aim bin `Abdullah bought the slave and the Prophet took its price and gave it to the owner.

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sahih-bukhari-2404

Narrated Abu Hurairah (ra): Allah's Messenger (saws) mentioned an Israeli man who asked another Israeli to lend him money, and the latter gave it to him for a fixed period. (Abu Hurairah mentioned the rest of narration) [See chapter: Kafala in loans and debts. Hadith 2291]

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sahih-bukhari-2405

Narrated Jabir: When `Abdullah (my father) died, he left behind children and debts. I asked the lenders to put down some of his debt, but they refused, so I went to the Prophet to intercede with them, yet they refused. The Prophet said (to me), Classify your dates into their different kinds: 'Adha bin Zaid, Lean and 'Ajwa, each kind alone and call all the creditors and wait till I come to you. I did so and the Prophet came and sat beside the dates and started measuring to each his due till he paid them fully, and the amount of dates remained as it was before, as if he had not touched them.

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