Sahih Bukhari Hadith No 2004 - Sahih Bukhari 2004

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Sahih Bukhari

The Book Of As-saum (The Fasting) of Sahih Bukhari is from Chapter No. 31, The Book Of As-saum (The Fasting), written by Imam Bukhari. This chapter contains 117 hadiths, specifically hadiths about The Book Of As-saum (The Fasting). The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of As-saum (The Fasting)

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

117

Translation

Arabic, english and urdu

Narrated Ibn `Abbas: The Prophet came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, This is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses fasted this day. The Prophet said, We have more claim over Moses than you. So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day).

حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا أَيُّوبُ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ فَرَأَى الْيَهُودَ تَصُومُ يَوْمَ عَاشُورَاءَ ، فَقَالَ : مَا هَذَا ؟ قَالُوا : هَذَا يَوْمٌ صَالِحٌ ، هَذَا يَوْمٌ نَجَّى اللَّهُ بَنِي إِسْرَائِيلَ مِنْ عَدُوِّهِمْ ، فَصَامَهُ مُوسَى ، قَالَ : فَأَنَا أَحَقُّ بِمُوسَى مِنْكُمْ ، فَصَامَهُ وَأَمَرَ بِصِيَامِهِ .

ہم سے ابومعمر نے بیان کیا، کہا کہ ہم سے عبدالوارث نے بیان کیا، کہا کہ ہم سے ایوب نے بیان کیا، کہا کہ ہم سے عبداللہ بن سعید بن جبیر نے بیان کیا، ان سے ان کے باپ نے اور ان سے ابن عباس رضی اللہ عنہما نے فرمایا کہ نبی کریم صلی اللہ علیہ وسلم مدینہ میں تشریف لائے۔ ( دوسرے سال ) آپ صلی اللہ علیہ وسلم نے یہودیوں کو دیکھا کہ وہ عاشوراء کے دن روزہ رکھتے ہیں۔ آپ صلی اللہ علیہ وسلم نے ان سے اس کا سبب معلوم فرمایا تو انہوں نے بتایا کہ یہ ایک اچھا دن ہے۔ اسی دن اللہ تعالیٰ نے بنی اسرائیل کو ان کے دشمن ( فرعون ) سے نجات دلائی تھی۔ اس لیے موسیٰ علیہ السلام نے اس دن کا روزہ رکھا تھا۔ آپ نے فرمایا پھر موسیٰ علیہ السلام کے ( شریک مسرت ہونے میں ) ہم تم سے زیادہ مستحق ہیں۔ چنانچہ آپ صلی اللہ علیہ وسلم نے اس دن روزہ رکھا اور صحابہ رضی اللہ عنہم کو بھی اس کا حکم دیا۔

sahih-bukhari-2005

Narrated Abu Musa: The day of 'Ashura' was considered as `Id day by the Jews. So the Prophet ordered, I recommend you (Muslims) to fast on this day.

sahih-bukhari-2006

Narrated Ibn `Abbas: I never saw the Prophet seeking to fast on a day more (preferable to him) than this day, the day of 'Ashura', or this month, i.e. the month of Ramadan.

sahih-bukhari-2007

Narrated Salama bin Al-Akwa`: The Prophet ordered a man from the tribe of Bani Aslam to announce amongst the people that whoever had eaten should fast the rest of the day, and whoever had not eaten should continue his fast, as that day was the day of 'Ashura' .

sahih-bukhari-2008

Narrated Abu Huraira: I heard Allah's Apostle saying regarding Ramadan, Whoever prayed at night in it (the month of Ramadan) out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven.

sahih-bukhari-2009

Narrated Abu Huraira: Allah's Apostle said, Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven. Ibn Shihab (a sub-narrator) said, Allah's Apostle died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate.

sahih-bukhari-2010

Abdur Rahman bin 'Abdul Qari said, I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night. (In those days) people used to pray in the early part of the night.