Sahih Bukhari

The Book About The Virtues Or Al-madina of Sahih Bukhari is from Chapter No. 30, The Book About The Virtues Or Al-madina, written by Imam Bukhari. This chapter contains 24 hadiths, specifically hadiths about The Book About The Virtues Or Al-madina. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book About The Virtues Or Al-madina
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
30
Numbers Of Hadith In Chapter
24
Translation
Arabic, english and urdu
Narrated `Aisha: When Allah's Apostle reached Medina, Abu Bakr and Bilal became ill. When Abu Bakr's fever got worse, he would recite (this poetic verse): Everybody is staying alive with his People, yet Death is nearer to him than His shoe laces. And Bilal, when his fever deserted him, would recite: Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil (kinds of goodsmelling grass). Would that one day I could Drink the water of the Majanna, and Would that (The two mountains) Shama and Tafil would appear to me! The Prophet said, O Allah! Curse Shaiba bin Rabi`a and `Utba bin Rabi`a and Umaiya bin Khalaf as they turned us out of our land to the land of epidemics. Allah's Apostle then said, O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd (measures symbolizing food) and make the climate of Medina suitable for us, and divert its fever towards Aljuhfa. Aisha added: When we reached Medina, it was the most unhealthy of Allah's lands, and the valley of Bathan (the valley of Medina) used to flow with impure colored water.
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ ، وَبِلَالٌ ، فَكَانَ أَبُو بَكْرٍ إِذَا أَخَذَتْهُ الْحُمَّى ، يَقُولُ : كُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ وَالْمَوْتُ أَدْنَى مِنْ شِرَاكِ نَعْلِهِ وَكَانَ بِلَالٌ إِذَا أُقْلِعَ عَنْهُ الْحُمَّى يَرْفَعُ عَقِيرَتَهُ ، يَقُولُ : أَلَا لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً بِوَادٍ وَحَوْلِي إِذْخِرٌ وَجَلِيلُ وَهَلْ أَرِدَنْ يَوْمًا مِيَاهَ مَجَنَّةٍ وَهَلْ يَبْدُوَنْ لِي شَامَةٌ وَطَفِيلُ قَالَ : اللَّهُمَّ الْعَنْ شَيْبَةَ بْنَ رَبِيعَةَ ، وَعُتْبَةَ بْنَ رَبِيعَةَ ، وَأُمَيَّةَ بْنَ خَلَفٍ ، كَمَا أَخْرَجُونَا مِنْ أَرْضِنَا إِلَى أَرْضِ الْوَبَاءِ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ ، اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا وَفِي مُدِّنَا وَصَحِّحْهَا لَنَا ، وَانْقُلْ حُمَّاهَا إِلَى الْجُحْفَةِ ، قَالَتْ : وَقَدِمْنَا الْمَدِينَةَ وَهِيَ أَوْبَأُ أَرْضِ اللَّهِ ، قَالَتْ : فَكَانَ بُطْحَانُ يَجْرِي نَجْلًا تَعْنِي مَاءً آجِنًا .
ہم سے عبید بن اسماعیل نے بیان کیا، کہا ہم سے ابواسامہ نے بیان کیا، ان سے ہشام نے، ان سے ان کے والد عروہ نے اور ان سے عائشہ رضی اللہ عنہا نے کہ   جب رسول اللہ صلی اللہ علیہ وسلم مدینہ تشریف لائے تو ابوبکر اور بلال رضی اللہ عنہما بخار میں مبتلا ہو گئے، ابوبکر رضی اللہ عنہ جب بخار میں مبتلا ہوئے تو یہ شعر پڑھتے: ہر آدمی اپنے گھر والوں میں صبح کرتا ہے حالانکہ اس کی موت اس کی جوتی کے تسمہ سے بھی زیادہ قریب ہے۔ اور بلال رضی اللہ عنہ کا جب بخار اترتا تو آپ بلند آواز سے یہ اشعار پڑھتے: کاش! میں ایک رات مکہ کی وادی میں گزار سکتا اور میرے چاروں طرف اذخر اور جلیل ( گھاس ) ہوتیں۔ کاش! ایک دن میں مجنہ کے پانی پر پہنچتا اور کاش! میں شامہ اور طفیل ( پہاڑوں ) کو دیکھ سکتا۔ کہا کہ اے میرے اللہ! شیبہ بن ربیعہ، عتبہ بن ربیعہ اور امیہ بن خلف مردودوں پر لعنت کر۔ انہوں نے اپنے وطن سے اس وبا کی زمین میں نکالا ہے۔ رسول اللہ صلی اللہ علیہ وسلم نے یہ سن کر فرمایا اے اللہ! ہمارے دلوں میں مدینہ کی محبت اسی طرح پیدا کر دے جس طرح مکہ کی محبت ہے بلکہ اس سے بھی زیادہ! اے اللہ! ہمارے صاع اور ہمارے مد میں برکت عطا فرما اور مدینہ کی آب و ہوا ہمارے لیے صحت خیز کر دے یہاں کے بخار کو جحیفہ میں بھیج دے۔ عائشہ رضی اللہ عنہا نے بیان کیا کہ جب ہم مدینہ آئے تو یہ اللہ کی سب سے زیادہ وبا والی سر زمین تھی۔ انہوں نے کہا مدینہ میں بطحان نامی ایک نالہ سے ذرا ذرا بدمزہ اور بدبودار پانی بہا کرتا تھا۔

sahih-bukhari-1890

Narrated Zaid bin Aslam from his father: `Umar said, O Allah! Grant me martyrdom in Your cause, and let my death be in the city of Your Apostle.

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sahih-bukhari-1891

Narrated Talha bin 'Ubaidullah: A bedouin with unkempt hair came to Allah's Apostle and said, O Allah's Apostle! Inform me what Allah has made compulsory for me as regards the prayers. He replied: You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil. The bedouin further asked, Inform me what Allah has made compulsory for me as regards fasting. He replied, You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil. The bedouin further asked, Tell me how much Zakat Allah has enjoined on me. Thus, Allah's Apostle informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah's Apostle said, If he is saying the truth, he will succeed (or he will be granted Paradise).

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sahih-bukhari-1892

Narrated Ibn `Umar: The Prophet observed the fast on the 10th of Muharram ('Ashura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the 'Ashura' was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance.

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sahih-bukhari-1893

Narrated `Aisha: (The tribe of) Quraish used to fast on the day of Ashura' in the Pre-Islamic period, and then Allah's Apostle ordered (Muslims) to fast on it till the fasting in the month of Ramadan was prescribed; whereupon the Prophet said, He who wants to fast (on 'Ashura') may fast, and he who does not want to fast may not fast.

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sahih-bukhari-1894

Narrated Abu Huraira: Allah's Apostle said, Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting. The Prophet added, By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person), 'He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times.

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sahih-bukhari-1895

Narrated Abu Wail from Hudhaifa: `Umar asked the people, Who remembers the narration of the Prophet about the affliction? Hudhaifa said, I heard the Prophet saying, 'The affliction of a person in his property, family and neighbors is expiated by his prayers, fasting, and giving in charity. `Umar said, I do not ask about that, but I ask about those afflictions which will spread like the waves of the sea. Hudhaifa replied, There is a closed gate in front of those afflictions. `Umar asked, Will that gate be opened or broken? He replied, It will be broken. `Umar said, Then the gate will not be closed again till the Day of Resurrection. We said to Masruq, Would you ask Hudhaifa whether `Umar knew what that gate symbolized? He asked him and he replied He (`Umar) knew it as one knows that there will be night before tomorrow, morning.

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