Sahih Bukhari

The Book Of Hajj of Sahih Bukhari is from Chapter No. 26, The Book Of Hajj, written by Imam Bukhari. This chapter contains 260 hadiths, specifically hadiths about TThe Book Of Hajj. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book Of Hajj
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
26
Numbers Of Hadith In Chapter
260
Translation
Arabic, english and urdu
Narrated `Aisha: I asked the Prophet whether the round wall (near Ka`ba) was part of the Ka`ba. The Prophet replied in the affirmative. I further said, What is wrong with them, why have they not included it in the building of the Ka`ba? He said, Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka`ba)? I asked, What about its gate? Why is it so high? He replied, Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka`ba and I would have lowered its gate to the level of the ground.
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، حَدَّثَنَا أَشْعَثُ ، عَنِ الْأَسْوَدِ بْنِ يَزِيدَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْجَدْرِ أَمِنَ الْبَيْتِ ؟ , هُوَ قَالَ : نَعَمْ ، قُلْتُ : فَمَا لَهُمْ لَمْ يُدْخِلُوهُ فِي الْبَيْتِ ؟ , قَالَ : إِنَّ قَوْمَكِ قَصَّرَتْ بِهِمُ النَّفَقَةُ ، قُلْتُ : فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا ؟ , قَالَ : فَعَلَ ذَلِكَ قَوْمُكِ لِيُدْخِلُوا مَنْ شَاءُوا وَيَمْنَعُوا مَنْ شَاءُوا ، وَلَوْلَا أَنَّ قَوْمَكِ حَدِيثٌ عَهْدُهُمْ بِالْجَاهِلِيَّةِ فَأَخَافُ أَنْ تُنْكِرَ قُلُوبُهُمْ أَنْ أُدْخِلَ الْجَدْرَ فِي الْبَيْتِ ، وَأَنْ أُلْصِقَ بَابَهُ بِالْأَرْضِ .
ہم سے مسدد نے بیان کیا، انہوں نے کہا کہ ہم سے ابوالاحوص سلام بن سلیم جعفی نے بیان کیا، ان سے اشعت نے بیان کیا، ان سے اسود بن یزید نے اور ان سے ام المؤمنین عائشہ صدیقہ رضی اللہ عنہا نے بیان کیا کہ   میں نے رسول اللہ صلی اللہ علیہ وسلم سے پوچھا کہ کیا حطیم بھی بیت اللہ میں داخل ہے؟ آپ صلی اللہ علیہ وسلم نے فرمایا کہ ہاں، پھر میں نے پوچھا کہ پھر لوگوں نے اسے کعبے میں کیوں نہیں شامل کیا؟ آپ صلی اللہ علیہ وسلم نے جواب دیا کہ تمہاری قوم کے پاس خرچ کی کمی پڑ گئی تھی۔ پھر میں نے پوچھا کہ یہ دروازہ کیوں اونچا بنایا؟ آپ صلی اللہ علیہ وسلم نے فرمایا کہ یہ بھی تمہاری قوم ہی نے کیا تاکہ جسے چاہیں اندر آنے دیں اور جسے چاہیں روک دیں۔ اگر تمہاری قوم کی جاہلیت کا زمانہ تازہ تازہ نہ ہوتا اور مجھے اس کا خوف نہ ہوتا کہ ان کے دل بگڑ جائیں گے تو اس حطیم کو بھی میں کعبہ میں شامل کر دیتا اور کعبہ کا دروازہ زمین کے برابر کر دیتا۔

sahih-bukhari-1585

Narrated `Aisha: Allah's Apostle said to me, Were your people not close to the Pre-Islamic period of ignorance, I would have demolished the Ka`ba and would have rebuilt it on its original foundations laid by Abraham (for Quraish had curtailed its building), and I would have built a back door (too).

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sahih-bukhari-1586

Narrated Yazid bin Ruman from `Urwa: `Aisha said that the Prophet said to her, O Aisha! Were your nation not close to the Pre-Islamic Period of Ignorance, I would have had the Ka`ba demolished and would have included in it the portion which had been left, and would have made it at a level with the ground and would have made two doors for it, one towards the east and the other towards the west, and then by doing this it would have been built on the foundations laid by Abraham. That was what urged Ibn-Az-Zubair to demolish the Ka`ba. Jazz said, I saw Ibn-Az-Zubair when he demolished and rebuilt the Ka`ba and included in it a portion of Al-Hijr (the unroofed portion of Ka`ba which is at present in the form of a compound towards the northwest of the Ka`ba). I saw the original foundations of Abraham which were of stones resembling the humps of camels. So Jarir asked Yazid, Where was the place of those stones? Jazz said, I will just now show it to you. So Jarir accompanied Yazid and entered Al-Hijr, and Jazz pointed to a place and said, Here it is. Jarir said, It appeared to me about six cubits from Al-Hijr or so.

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sahih-bukhari-1587

Narrated Ibn `Abbas: On the Day of the Conquest of Mecca, Allah's Apostle said, Allah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly.

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sahih-bukhari-1588

Narrated 'Usama bin Zaid: I asked, O Allah's Apostle! Where will you stay in Mecca? Will you stay in your house in Mecca? He replied, Has `Aqil left any property or house? `Aqil along with Talib had inherited the property of Abu Talib. Jafar and `Ali did not inherit anything as they were Muslims and the other two were non-believers. `Umar bin Al-Khattab used to say, A believer cannot inherit (anything from an) infidel. Ibn Shihab, (a sub-narrator) said, They (`Umar and others) derived the above verdict from Allah's Statement: Verily! those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another. (8.72)

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sahih-bukhari-1589

Narrated Abu Huraira: When Allah's Apostle intended to enter Mecca he said, Our destination tomorrow, if Allah wished, will be Khaif Bani Kinana where (the pagans) had taken the oath of Kufr. (Against the Prophet i.e. to be loyal to heathenism by boycotting Bani Hashim, the Prophets folk) (See Hadith No. 221 Vol. 5)

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sahih-bukhari-1590

Narrated Abu Huraira: On the Day of Nahr at Mina, the Prophet said, Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of Kufr (heathenism). He meant (by that place) Al-Muhassab where the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani `Abdul-Muttalib or Bani Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet to them.

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