Sahih Bukhari

The Book Of Hajj of Sahih Bukhari is from Chapter No. 26, The Book Of Hajj, written by Imam Bukhari. This chapter contains 260 hadiths, specifically hadiths about TThe Book Of Hajj. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book Of Hajj
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
26
Numbers Of Hadith In Chapter
260
Translation
Arabic, english and urdu
Narrated `Aisha: (the wife of the Prophet (p.b.u.h) I used to scent Allah's Apostle when he wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Ka`ba (Tawaf-al-ifada).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِإِحْرَامِهِ حِينَ يُحْرِمُ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ .
ہم سے عبداللہ بن یوسف نے بیان کیا، کہا کہ ہمیں امام مالک نے خبر دی، انہیں عبدالرحمٰن بن قاسم نے، انہیں ان کے والد نے اور ان سے نبی کریم صلی اللہ علیہ وسلم کی زوجہ مطہرہ عائشہ رضی اللہ عنہا نے فرمایا کہ   جب رسول اللہ صلی اللہ علیہ وسلم احرام باندھتے تو میں آپ صلی اللہ علیہ وسلم کے احرام کے لیے اور اسی طرح بیت اللہ کے طواف زیارت سے پہلے حلال ہونے کے لیے، خوشبو لگایا کرتی تھیں۔

sahih-bukhari-1540

Narrated Salim from his father: I heard that Allah's Apostle assumed Ihram with his hair matted together.

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Narrated Salim bin `Abdullah: I heard my father saying, Never did Allah's Apostle assume Ihram except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.

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Narrated `Abdullah bin `Umar: A man asked, O Allah's Apostle! What kind of clothes should a Muhrim wear? Allah's Apostle replied, He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) .

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Narrated 'Ubaidullah bin `Abdullah: Ibn `Abbas' said, Usama rode behind Allah's Apostle from `Arafat to Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa to Mina. Ibn `Abbas added, Both of them said, 'The Prophet kept on reciting Talbiya till he did the Rami of Jamrat-Al-`Aqaba.'

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sahih-bukhari-1544

Narrated 'Ubaidullah bin `Abdullah: Ibn `Abbas' said, Usama rode behind Allah's Apostle from `Arafat to Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa to Mina. Ibn `Abbas added, Both of them said, 'The Prophet kept on reciting Talbiya till he did the Rami of Jamrat-Al-`Aqaba.'

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sahih-bukhari-1545

Narrated `Abdullah bin `Abbas: The Prophet with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka`ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka`ba after he performed Tawaf (round it) till he returned from `Arafat. Then he ordered his companions to perform the Tawaf round the Ka`ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.

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