Sahih Bukhari Hadith No 1362 - Sahih Bukhari 1362

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Sahih Bukhari

The Book Of Al-janaiz (Funerals) of Sahih Bukhari is from Chapter No. 24, The Book Of Al-janaiz (Funerals), written by Imam Bukhari. This chapter contains 158 hadiths, specifically hadiths about The Book Of Al-janaiz (Funerals). The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Al-janaiz (Funerals)

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

158

Translation

Arabic, english and urdu

Narrated `Ali: We were accompanying a funeral procession in Baqi-I-Gharqad. The Prophet came to us and sat and we sat around him. He had a small stick in his hand then he bent his head and started scraping the ground with it. He then said, There is none among you, and not a created soul, but has place either in Paradise or in Hell assigned for him and it is also determined for him whether he will be among the blessed or wretched. A man said, O Allah's Apostle! Should we not depend on what has been written for us and leave the deeds as whoever amongst us is blessed will do the deeds of a blessed person and whoever amongst us will be wretched, will do the deeds of a wretched person? The Prophet said, The good deeds are made easy for the blessed, and bad deeds are made easy for the wretched. Then he recited the Verses:-- As for him who gives (in charity) and is Allah-fearing And believes in the Best reward from Allah. (92.5-6)

حَدَّثَنَا عُثْمَانُ , قَالَ : حَدَّثَنِي جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ , قَالَ : كُنَّا فِي جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ ، فَأَتَانَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَعَدَ , وَقَعَدْنَا حَوْلَهُ وَمَعَهُ مِخْصَرَةٌ فَنَكَّسَ فَجَعَلَ يَنْكُتُ بِمِخْصَرَتِهِ , ثُمَّ قَالَ : مَا مِنْكُمْ مِنْ أَحَدٍ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلَّا كُتِبَ مَكَانُهَا مِنَ الْجَنَّةِ وَالنَّارِ ، وَإِلَّا قَدْ كُتِبَ شَقِيَّةً أَوْ سَعِيدَةً ، فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ أَفَلَا نَتَّكِلُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ ، فَمَنْ كَانَ مِنَّا مِنْ أَهْلِ السَّعَادَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ السَّعَادَةِ ، وَأَمَّا مَنْ كَانَ مِنَّا مِنْ أَهْلِ الشَّقَاوَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ الشَّقَاوَةِ ، قَالَ : أَمَّا أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِعَمَلِ السَّعَادَةِ ، وَأَمَّا أَهْلُ الشَّقَاوَةِ فَيُيَسَّرُونَ لِعَمَلِ الشَّقَاوَةِ ، ثُمَّ قَرَأَ : فَأَمَّا مَنْ أَعْطَى وَاتَّقَى سورة الليل آية 5 .

ہم سے عثمان ابن ابی شیبہ نے بیان کیا ‘ انہوں نے کہا کہ مجھ سے جریر نے بیان کیا ‘ ان سے منصور بن معتمر نے بیان کیا ‘ ان سے سعد بن عبیدہ نے ‘ ان سے ابوعبدالرحمٰن عبداللہ بن حبیب نے اور ان سے علی رضی اللہ عنہ نے بیان کیا کہ ہم بقیع غرقد میں ایک جنازہ کے ساتھ تھے۔ اتنے میں رسول اللہ صلی اللہ علیہ وسلم تشریف لائے اور بیٹھ گئے۔ ہم بھی آپ صلی اللہ علیہ وسلم کے اردگرد بیٹھ گئے۔ آپ صلی اللہ علیہ وسلم کے پاس ایک چھڑی تھی جس سے آپ صلی اللہ علیہ وسلم زمین کریدنے لگے۔ پھر آپ صلی اللہ علیہ وسلم نے فرمایا کہ تم میں سے کوئی ایسا نہیں یا کوئی جان ایسی نہیں جس کا ٹھکانا جنت اور دوزخ دونوں جگہ نہ لکھا گیا ہو اور یہ بھی کہ وہ نیک بخت ہو گی یا بدبخت۔ اس پر ایک صحابی نے عرض کیا یا رسول اللہ صلی اللہ علیہ وسلم ! پھر کیوں نہ ہم اپنی تقدیر پر بھروسہ کر لیں اور عمل چھوڑ دیں کیونکہ جس کا نام نیک دفتر میں لکھا ہے وہ ضرور نیک کام کی طرف رجوع ہو گا اور جس کا نام بدبختوں میں لکھا ہے وہ ضرور بدی کی طرف جائے گا۔ نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ بات یہ ہے کہ جن کا نام نیک بختوں میں ہے ان کو اچھے کام کرنے میں ہی آسانی معلوم ہوتی ہے اور بدبختوں کو برے کاموں میں آسانی نظر آتی ہے۔ پھر آپ صلی اللہ علیہ وسلم نے اس آیت کی تلاوت کی «فأما من أعطى واتقى‏» الآية‏۔

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Narrated Thabit bin Ad-Dahhak: The Prophet (p.b.u.h) said, Whoever intentionally swears falsely by a religion other than Islam, then he is what he has said, (e.g. if he says, 'If such thing is not true then I am a Jew,' he is really a Jew). And whoever commits suicide with piece of iron will be punished with the same piece of iron in the Hell Fire.

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Narrated Jundab the Prophet said, A man was inflicted with wounds and he committed suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for him.

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Narrated Abu Huraira-: The Prophet said, He who commits suicide by throttling shall keep on throttling himself in the Hell Fire (forever) and he who commits suicide by stabbing himself shall keep on stabbing himself in the Hell-Fire.

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Narrated `Umar bin Al-Khattab: When `Abdullah bin Ubai bin Salul died, Allah's Apostle (p.b.u.h) was called upon to offer his funeral prayer. When Allah's Apostle stood up to offer the prayer, I got up quickly and said, O Allah's Apostle! Are you going to pray for Ibn Ubai and he said so and so on such and such occasions? And started mentioning all that he had said. Allah's Apostle smiled and said, O `Umar! Go away from me. When I talked too much he said, I have been given the choice and so I have chosen (to offer the prayer). Had I known that he would be forgiven by asking for Allah's forgiveness for more than seventy times, surely I would have done so. (`Umar added): Allah's Apostle offered his funeral prayer and returned and after a short while the two verses of Surat Bara' were revealed: i.e. And never (O Muhammad) pray for any of them who dies . . . (to the end of the verse) rebellion (9.84) -- (`Umar added), Later I astonished at my daring before Allah's Apostle on that day. And Allah and His Apostle know better.

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Narrated Anas bin Malik: A funeral procession passed and the people praised the deceased. The Prophet said, It has been affirmed to him. Then another funeral procession passed and the people spoke badly of the deceased. The Prophet said, It has been affirmed to him . `Umar bin Al-Khattab asked (Allah's Apostle (p.b.u.h) ), What has been affirmed? He replied, You praised this, so Paradise has been affirmed to him; and you spoke badly of this, so Hell has been affirmed to him. You people are Allah's witnesses on earth.

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Narrated Abu Al-Aswad: I came to Medina when an epidemic had broken out. While I was sitting with `Umar bin Al-Khattab a funeral procession passed by and the people praised the deceased. `Umar said, It has been affirmed to him. And another funeral procession passed by and the people praised the deceased. `Umar said, It has been affirmed to him. A third (funeral procession) passed by and the people spoke badly of the deceased. He said, It has been affirmed to him. I (Abu Al-Aswad) asked, O chief of the believers! What has been affirmed? He replied, I said the same as the Prophet had said, that is: if four persons testify the piety of a Muslim, Allah will grant him Paradise. We asked, If three persons testify his piety? He (the Prophet) replied, Even three. Then we asked, If two? He replied, Even two. We did not ask him regarding one witness.