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Jami At Tirmidhi
chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.jami-at-tirmidhi-3196
Anas bin Malik said about this Ayah: Their sides forsake their beds (32:16) - It was revealed about waiting for [this] Salat which you call Al-'Atamah.
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Narrated Abu Hurairah: that the Prophet (ﷺ) said: Allah Most High said: 'I have prepared for My righteous worshipers what no eye has seen, no ear has heard, and no human heart has conceived.' And that is testified to in Allah's [the Mighty and Sublime] Book: No person knows what is kept hidden for them of delights of the eyes (32:17).
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Narrated Ash-Sha'bi: While he was on the Minbar, I heard Al-Mughirah bin Shu'bah saying - and he attributed it to the Prophet (ﷺ) - 'Indeed Musa [peace be upon him] asked his Lord: O Lord! Who is the lowest in rank among the people of Paradise? He said: A man who comes after the people of Paradise have been admitted to Paradise, and he is told to enter. He says: 'How can I enter when they have gotten all of their abodes, and all that is to be had?' He said: So it is said to him: 'Would you accept if you were to have what a king in the world?' He says: 'Yes, O Lord! I accept.' So it is said to him: 'Then for you is this and its like, and its like again, and its like again.' So he says: 'I accept, O Lord!' So it is said to him: 'Then for you is this and ten the like thereof.' So he says: 'I accept, O Lord!' So it is said: 'Indeed you shall have this, and whatever your soul desires, and whatever delights your eyes.'
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Narrated Zuhair: Qabus bin Abi Zabyan narrated to us, that his father narrated to him, he said: 'We said to Ibn 'Abbas: What is the meaning of the saying of Allah the Mighty and Sublime: Allah has not made for any man two hears inside his body.? (33:4) He said: The Prophet of Allah (ﷺ) stood one day for Salat, then he was unsure (regarding how much he had prayed). The hypocrites who prayed with him said: 'Don't you see that he has two hearts, a heart with you and another with them?' So Allah revealed: 'Allah has not made for any man two hearts inside his body.'
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Narrated Anas: My paternal uncle Anas bin An-Nadr - after whom I was named - did not participate in the battle of Badr with the Messenger of Allah (ﷺ). This distressed him and he said: 'I was absent from the first battle which the Messenger of Allah (ﷺ) attended. By Allah! If Allah gives me the opportunity to participate in another battle along with the Messenger of Allah (ﷺ), then Allah will see what I will do!' He said: He did not want to say more than that. A year later, he attended the battle of Uhud, where he saw Sa'd bin Mu'adh and said: 'O Abu 'Amr where are you going?' He said: 'I long for the fragrance of Paradise and I have found it near the mountains of Uhud.' He fought them until he was killed. They found more than eighty wounds on his body, be they from blows of a sword, puncture wounds, or arrows. My paternal aunt Ar-Ruba'i bin An-Nadr said: 'I could not recognize my brother except by his finger tips.' And this Ayah was revealed: 'Among the believers are men who have been true to their covenant with Allah; of them some have fulfilled their vow, and some of them are still waiting, but they have never changed in the least (33:23).'
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Narrated Anas bin Malik: My paternal uncle was absent from the fighting of Badr, so he said: 'I was absent from the first fight the Messenger of Allah (ﷺ) fought with idolaters, so if Allah grants me to participate in a fight with the idolaters, then Allah will see what I will do!' So on the Day of Uhud, when the Muslims were driven back he said: 'O Allah! Indeed I am innocent before you of what these people - meaning the idolaters - have done, and I beg of You to excuse these people for what they have done - meaning the Companions. Then he went forward and met up with Sa'd. He said: 'O my brother! Whatever you do, I am with you!' But he was not able to do the same as him. He was found with more than eighty wounds, between blows with the sword, thrusts of a spear, or arrow wounds. We would say: 'It was about him and his companions that (the following) was revealed: 'Of them some have fulfilled their vow, and some of them are still waiting, but they have never changed in the least (33:23). (One of the narrators) Yazid said: Meaning this Ayah.
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