Jami At Tirmidhi

chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.
Chapter Name
The Book on Clothing
Book Name
Jami At Tirmidhi by Muhammad ibn Isa Al-Tirmidhi
Book Writer
Muhammad ibn Isa Al-Tirmidhi
Chapter No
25
Numbers Of Hadith In Chapter
68
Translation
Arabic, english and urdu
Narrated Abu Sa'eed: When the Messenger of Allah (ﷺ), would wear a new garment he would mention what it was, whether an 'Imamah, a Qamis, or a Rida', then he would say: Allahumma lakal-hamdu, Anta kasawtanihi, as'aluka khairuhu wa khaira ma suni'a lahu, wa a'udhu bika min sharrihi wa sharri ma suni'a lahu' ('O Allah! For You is the praise, You have clothed me, I ask You for its good and the god for which it was made, and I seek refuge in You from its evil and the evil for which it was made.) [Abu 'Eisa said:] There are narrations on this topic from 'Umar, and Ibn 'Umar.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ:‏‏‏‏ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَجَدَّ ثَوْبًا سَمَّاهُ بِاسْمِهِ، ‏‏‏‏‏‏عِمَامَةً، ‏‏‏‏‏‏أَوْ قَمِيصًا، ‏‏‏‏‏‏أَوْ رِدَاءً، ‏‏‏‏‏‏ثُمَّ يَقُولُ:‏‏‏‏ اللَّهُمَّ لَكَ الْحَمْدُ، ‏‏‏‏‏‏أَنْتَ كَسَوْتَنِيهِ، ‏‏‏‏‏‏أَسْأَلُكَ خَيْرَهُ وَخَيْرَ مَا صُنِعَ لَهُ، ‏‏‏‏‏‏وَأَعُوذُ بِكَ مِنْ شَرِّهِ وَشَرِّ مَا صُنِعَ لَهُ ، ‏‏‏‏‏‏قَالَ أَبُو عِيسَى:‏‏‏‏ وَفِي الْبَاب، ‏‏‏‏‏‏عَنْ عُمَرَ، ‏‏‏‏‏‏وَابْنِ عُمَرَ.
ابو سعید خدری رضی الله عنہ کہتے ہیں کہ   جب رسول اللہ صلی اللہ علیہ وسلم کوئی نیا کپڑا پہنتے تو اس کا نام لیتے جیسے عمامہ ( پگڑی ) ، قمیص یا چادر، پھر کہتے: «اللهم لك الحمد أنت كسوتنيه أسألك خيره وخير ما صنع له وأعوذ بك من شره وشر ما صنع له» ”اللہ! تیرے ہی لیے تعریف ہے، تو نے ہی مجھے یہ پہنایا ہے، میں تم سے اس کی خیر اور اس چیز کی خیر کا طلب گار ہوں جس کے لیے یہ بنایا گیا ہے، اور اس کی شر اور اس چیز کے شر سے تیری پناہ مانگتا ہوں جس کے لیے یہ بنایا گیا ہے“۔ امام ترمذی کہتے ہیں: ۱- یہ حدیث حسن غریب صحیح ہے، ۲- اس باب میں عمر اور ابن عمر رضی الله عنہم سے بھی احادیث آئی ہیں۔

jami-at-tirmidhi-1768

Narrated 'Urwah bin Al-Mugirah bin Shu'bah: From his father: The Prophet (ﷺ) wore a Roman Jubbah with tight sleeves. [Abu 'Eisa said:] This Hadith is Hasan Sahih.

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jami-at-tirmidhi-1769

Narrated Ash-Sha'bi: From Al-Mughirah bin Shu'bah: Dihyah Al-Kalbi gave a pair of Khuff to the Messenger of Allah (ﷺ), so he wore them. [Abu 'Eisa said:] Isra'il said: From Jabir, from 'Amir: 'And a Jubbah, so he wore them until they tore. And the Prophet (ﷺ) did not know whether they were from a slaughtered animal or not.' This Hadith is Hasan Gharib. Abu Ishaq, the one who reported from Ash-Sha'bi, is Abu Ishaq Ash-Shaibani, and his name is Sulaiman. Al-Hasan bin 'Ayyash is the brother of Abu Bakr bin 'Ayyash.

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jami-at-tirmidhi-1770

Another chain with similar meaning. [Abu 'Eisa said: ] This Hadith is Hasan Gharib, we only know of it as a narration of 'Abdur-Rahman bin Tarafah. Salm bin Zarir reported similar to the narration of Abu Al-Ashhab from 'Abdur-Rahman bin Taraqah - from 'Abdur-Rahman bin Taraqah. It has been related about more than one of the people of knowledge that they would brace their teeth with gold, and in this Hadith there was a proof for them. 'Abdur-Rahman bin Mahdi said: Salm bin Zarin but that is an error, Zarir is more correct, and Abu Sa'd As-San'ani's (a narrator in this chain) name is Muhammad bin Muyassir.

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jami-at-tirmidhi-1771

Narrated Abu Al-Malih: The Prophet (ﷺ) prohibited predator skins. And this chain is more correct.

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jami-at-tirmidhi-1772

Narrated Qatadah: I asked Anas bin Malik: 'How were the sandals of the Messenger of Allah (ﷺ) ? He said: 'They had two straps.'

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jami-at-tirmidhi-1773

Narrated Qatadah: From Anas: The sandals of the Prophet (ﷺ) had two straps. [Abu 'Eisa said:] This Hadith is Hasan Sahih. He said: There are narrations on this topic from Ibn 'Abbas, and Abu Hurairah.

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