- Email Address info@quranspot.com
Jami At Tirmidhi
chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.jami-at-tirmidhi-1612
Narrated An-Nu'man bin Muqarrin : I fought along with the Prophet (ﷺ), and if Fajr had begun he would wait until the sun rose, and when it rose he would fight. And if it was the middle of the daytime, he would wait until the sun passed the zenit, and when it passed the zenith he would fight until 'Asr. Then he would wait until he prayed 'Asr, then he would fight. He said: And it is used to be said during that (time) the the wind of victory was raging, and the believers would supplicate for their armies in their Salat. [Abu 'Eisa said:] This Hadith has been reported from An-Nu'man bin Muqarrin through a chain that is more connected that this. Qatadah did not see An-Nu'man bin Muqarrin. An-Nu'man died during the Khilafah of 'Umar.
Read More..jami-at-tirmidhi-1613
Narrated Ma'qil bin Yasar: Umar bin Al-Khattab sent An-Nu'man bin Muqarrin to Al-Hurmuzan. And he mentioned the Hadith in its entirety. An-Nu'man bin Muqarrin said: I participated (in battles) with the Messenger of Allah (ﷺ). So when he did not fight in the beginning if the daytime, he would wait until the sun passed the zenith, and the wind of victory would rage, and victory would descent upon them. [Abu 'Eisa said:] This Hadith is Hasan Sahih. 'Alqamah bin 'Abdullah (one of the narrators) is the brother of Bakr bin 'Abdullah Al-Muzani.
Read More..jami-at-tirmidhi-1614
Narrated 'Abdullah bin Mas'ud: That the Messenger of Allah (ﷺ) said: At-Tiyarah is from Shirk, and none among us (it influences) except that Allah will remove it with Tawakkul (reliance). [Abu 'Eisa said:] I heard Muhammad bin Isma'il saying: Sulaiman bin Harb used to say about this Hadith: 'And none among us (it influences) except that Allah will remove it with Tawakkul (reliance)' - Sulaiman would say: 'To me, this is a saying of 'Abdullah bin Mas'ud.' There are narrations on this topic from Sa'd, Abu Hurairah, Habis At-Tamimi, 'Aishah and Ibn 'Umar. This Hadith is Hasan Sahih, we do not know of it except as a narration of Salamah bin Khuail. Shu'bah also reported this Hadith from Salamah.
Read More..jami-at-tirmidhi-1615
Narrated Anas: That the Messenger of Allah (ﷺ) said: There is no 'Adwa and no Tiyarah, and I like Fa'l. They said: O Messenger of Allah! What is Fa'l? He said: A good statement. [Abu 'Eisa said:] This Hadith is Hasan Sahih.
Read More..jami-at-tirmidhi-1616
Narrated Anas bin Malik: That the Prophet (ﷺ) used to like it when he set out upon an affair if he heard: O directed one, O successful one. [Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.
Read More..jami-at-tirmidhi-1617
Narrated Sulaiman bin Buraidah: From his father who said: When the Messenger of Allah (sawS) sent a commander of an army, he would exhort him concerning himself to have Taqwa of Allah, and he would exhort him to be good to those who are with him among the Muslims. He would say: 'Fight in the Name of Allah, in the cause of Allah. Fight those who disbelieve in Allah, and do not steal from the spoils of war or be treacherous, nor mutilate, and do not kill a child. When you meet your enemy among the idolaters, then call them to one of the three options or choices, whichever of them they respond to then accept it from them, and refrain from them. Call them to Islam, and to relocate from their land to the land of Emigrants. Inform them that if they do that, then they will have similar to what those who emigrated have, and from them will be required similar to what is required from those who have emigrated. And if they refuse to relocate, then inform them that they will be like the Bedouins among the Muslim, and they will be treated the same as Bedouins are treated. There is no war spoils or Fay' for them, unless they fight along with the Muslims. If they refuse then seek aid from Allah against them and fight them. And if you lay siege to a fortress and they want you to grant them covenant from Allah and a covenant of His Prophet, then do not grant them the covenant of Allah nor the covenant of His Prophet. Rather grant them your own covenant and the covenant of your companions, it will be better than breaking Allah's covenant and the covenant of His Messenger. And if you lay siege to the people of a fortress and they want you to lift the siege for negotiating upon the judgement of Allah, then do not stop, but rather make them surrender to your judgement, for you do not know if you will come upon the judgement of Allah regarding them or not.' Or similar to that. [Abu 'Eisa said:] There is something on this topic from An-Nu'man bin Muqarrin, and the Hadith of Buraidah is a Hasan Sahih Hadith
Read More..