Jami At Tirmidhi Hadith No 1582 - Jami At Tirmidhi 1582

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Jami At Tirmidhi

chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.

Chapter Name

The Book on Military Expeditions

Book Name

Jami At Tirmidhi by Muhammad ibn Isa Al-Tirmidhi

Book Writer

Muhammad ibn Isa Al-Tirmidhi

Chapter No

Numbers Of Hadith In Chapter

Translation

Arabic, english and urdu

Narrated Jabir: On the day of (the battle of) Al-Ahzab, Sa'd bin Mu'adh was struck by an arrow such that the upper vein or lower vein of his forearm was severed. So the Messenger of Allah (ﷺ) tried to stop it with fire, but it made his arm bleed profusely so he left it. Then he did it another time but it caused it to bleed profusely. Upon seeing that he said: 'O Allah! Do not allow my soul depart until my eyes are comforted by elimination of Banu Quraizah.' He pressed his vein closed and it did not bleed a drop before they surrendered to the arbitration of Sa'd bin Mu'adh. He (the Prophet (ﷺ)) sent to him (Sa'd) who judged that their men should be killed, their women should be spared, and that the Muslims may share them among themselves. With this, the Messenger of Allah (ﷺ) said: 'You have judged according to Allah's judgement for them.' And they were four hundred. Then when he finished killing them, his vein opened up and he died. [He said:] There are narrations on this topic from Abu Sa'eed and 'Atiyyah Al-Qurazi. [Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ:‏‏‏‏ رُمِيَ يَوْمَ الْأَحْزَابِ سَعْدُ بْنُ مُعَاذٍ فَقَطَعُوا أَكْحَلَهُ أَوْ أَبْجَلَهُ، ‏‏‏‏‏‏فَحَسَمَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّارِ، ‏‏‏‏‏‏فَانْتَفَخَتْ يَدُهُ، ‏‏‏‏‏‏فَتَرَكَهُ، ‏‏‏‏‏‏فَنَزَفَهُ الدَّمُ، ‏‏‏‏‏‏فَحَسَمَهُ أُخْرَى، ‏‏‏‏‏‏فَانْتَفَخَتْ يَدُهُ، ‏‏‏‏‏‏فَلَمَّا رَأَى ذَلِكَ قَالَ:‏‏‏‏ اللَّهُمَّ لَا تُخْرِجْ نَفْسِي حَتَّى تُقِرَّ عَيْنِي مِنْ بَنِي قُرَيْظَةَ، ‏‏‏‏‏‏فَاسْتَمْسَكَ عِرْقُهُ، ‏‏‏‏‏‏فَمَا قَطَرَ قَطْرَةً حَتَّى نَزَلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ، ‏‏‏‏‏‏فَأَرْسَلَ إِلَيْهِ، ‏‏‏‏‏‏فَحَكَمَ أَنْ يُقْتَلَ رِجَالُهُمْ وَيُسْتَحْيَا نِسَاؤُهُمْ يَسْتَعِينُ بِهِنَّ الْمُسْلِمُونَ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَصَبْتَ حُكْمَ اللَّهِ فِيهِمْ ، ‏‏‏‏‏‏وَكَانُوا أَرْبَعَ مِائَةٍ، ‏‏‏‏‏‏فَلَمَّا فَرَغَ مِنْ قَتْلِهِمْ، ‏‏‏‏‏‏انْفَتَقَ عِرْقُهُ فَمَاتَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَفِي الْبَاب، ‏‏‏‏‏‏عَنْ أَبِي سَعِيدٍ، ‏‏‏‏‏‏وَعَطِيَّةَ الْقُرَظِيِّ، ‏‏‏‏‏‏قَالَ أَبُو عِيسَى:‏‏‏‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

جابر رضی الله عنہ کہتے ہیں کہ غزوہ احزاب میں سعد بن معاذ رضی الله عنہ کو تیر لگا، کفار نے ان کی رگ اکحل یا رگ ابجل ( بازو کی ایک رگ ) کاٹ دی، رسول اللہ صلی اللہ علیہ وسلم نے اسے آگ سے داغا تو ان کا ہاتھ سوج گیا، لہٰذا آپ نے اسے چھوڑ دیا، پھر خون بہنے لگا، چنانچہ آپ نے دوبارہ داغا پھر ان کا ہاتھ سوج گیا، جب سعد بن معاذ رضی الله عنہ نے یہ دیکھا تو انہوں نے دعا کی: اے اللہ! میری جان اس وقت تک نہ نکالنا جب تک بنو قریظہ ( کی ہلاکت اور ذلت سے ) میری آنکھ ٹھنڈی نہ ہو جائے، پس ان کی رگ رک گئی اور خون کا ایک قطرہ بھی اس سے نہ ٹپکا، یہاں تک کہ بنو قریظہ سعد بن معاذ رضی الله عنہ کے حکم پر ( قلعہ سے ) نیچے اترے، رسول اللہ صلی اللہ علیہ وسلم نے سعد کو بلایا انہوں نے آ کر فیصلہ کیا کہ ان کے مردوں کو قتل کر دیا جائے اور عورتوں کو زندہ رکھا جائے جن سے مسلمان خدمت لیں ۱؎، رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”تم نے ان کے بارے میں اللہ کے فیصلہ کے موافق فیصلہ کیا ہے، ان کی تعداد چار سو تھی، جب آپ ان کے قتل سے فارغ ہوئے تو سعد کی رگ کھل گئی اور وہ انتقال کر گئے“ ۲؎۔ امام ترمذی کہتے ہیں: ۱- یہ حدیث حسن صحیح ہے، ۲- اس باب میں ابو سعید خدری اور عطیہ قرظی رضی الله عنہما سے بھی احادیث آئی ہیں۔

jami-at-tirmidhi-1583

Narrated Samurah bin Jundab: That the Messenger of Allah (ﷺ) said: Kill the elder men among the idolaters and spare the Sharkh amont them. And the Sharkh are the boys who did not begin to grow pubic hair. [Abu 'Eisa said:] This Hadith is Hasan Sahih. Hajjaj bin Artah narrated similarly from Qatadah.

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Narrated 'Atiyyah Al-Qurazi: We were presented to the Messenger of Allah (ﷺ) on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way. [Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Ahmad and Ishaq.

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Narrated 'Amr bin Shu'aib: From his father, from his grandfather, that the Messenger of Allah (ﷺ) said during his Khutbah: Fulfill the allegiances sworn in Jahiliyyah for it - meaning Islam - does not add to them except in gravity. And do not initiate new allegiances in Islam. [He said:] There are narration on this topic from 'Abdur-Rahman bin 'Awf, Umm Salamah, Jubair bin Mut'im, Abu Hurairah, Ibn 'Abbas, and Qais bin 'Asim. [Abu 'Eisa said:] This Hadith is Hasan Sahih.

jami-at-tirmidhi-1586

Narrated Bajalah bin 'Abdah : I was a scribe for Jaz' bin Mu'awiyah at Manadhir when 'Umar's letter came to us (saying): 'Inspect the Zoroastrians around you to take the Jizyah from them. For indeed 'Abdur-Rahman bin 'Awf informed me that the Messenger of Allah (ﷺ) took the Jizyah from the Zoroastrians of Hajar.' [Abu 'Eisa said:] This Hadith is Hasan.

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Narrated Bajalah: That 'Umar would not take the Jizyah from the Zoroastrians until 'Abdur-Rahman bin 'Awf informed him that the Prophet (ﷺ) took Jizyah from the Zoroastrians of Hajar. There is more dialogue in the Hadith than this. And this Hadith is Hasan Sahih.

jami-at-tirmidhi-1588

Narrated Malik : From Az-Zuhri, that Sa'ib bin Yazid said: The Messenger of Allah (ﷺ) took the Jizyah from the Zoroastrians of Bahrain, and 'Umar took it in Persia, and 'Uthman took it from the Persians. I asked Muhammad about this, so he said: It is: 'Malik from Az-Zuhri from the Prophet (ﷺ).'