Jami At Tirmidhi

chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.
Chapter Name
The Book on Blood Money
Book Name
Jami At Tirmidhi by Muhammad ibn Isa Al-Tirmidhi
Book Writer
Muhammad ibn Isa Al-Tirmidhi
Chapter No
17
Numbers Of Hadith In Chapter
37
Translation
Arabic, english and urdu
Narrated Ibn 'Abbas: The Prophet (ﷺ) assigned the same blood-money for the two 'Amiris as that of the Muslims, and they had covenant from the Messenger of Allah (ﷺ).
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ،‏‏‏‏ عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ أَبِي سَعْدٍ، عَنْ عِكْرِمَةَ،‏‏‏‏ عَنْ ابْنِ عَبَّاسٍ،‏‏‏‏ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَدَى الْعَامِرِيَّيْنِ بِدِيَةِ الْمُسْلِمِينَ،‏‏‏‏ وَكَانَ لَهُمَا عَهْدٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . قَالَ أَبُو عِيسَى:‏‏‏‏ هَذَا حَدِيثٌ غَرِيبٌ،‏‏‏‏ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ،‏‏‏‏ وَأَبُو سَعْدٍ الْبَقَّالُ اسْمُهُ:‏‏‏‏ سَعِيدُ بْنُ الْمَرْزُبَانِ.
عبداللہ بن عباس رضی الله عنہما سے روایت ہے کہ   نبی اکرم صلی اللہ علیہ وسلم نے قبیلہ عامر کے دو آدمیوں کو مسلمانوں کے برابر دیت دی، ( کیونکہ ) ان دونوں کا رسول اللہ صلی اللہ علیہ وسلم سے عہد و پیمان تھا۔ امام ترمذی کہتے ہیں: ۱- یہ حدیث غریب ہے، اسے ہم صرف اسی سند سے جانتے ہیں، ۲- حدیث کے راوی ابوسعد بقال کا نام سعید بن مرزبان ہے۔

jami-at-tirmidhi-1405

Narrated Abu Hurairah: When Allah granted His Messenger (ﷺ) victory over Makkah, he stood (to deliver an address) among the people. He thanked and praised Allah, then he said: 'And from whomever (one of his relatives) was killed, then he has two options to choose from: Either to pardon or that he be killed.'

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jami-at-tirmidhi-1406

Narrated Abu Shuraih Al-Ka'bi: that the Messenger of Allah (ﷺ) said: Indeed Allah made Makkah sacred, it was not made sacred by the people. Whoever believes in Allah, and the Last Day, then let them not shed blood in it, nor cut down any of its trees. If one tries to make an excuse by saying: 'It was made lawful for the Messenger of Allah (ﷺ)' then indeed Allah made it lawful for me but He did not make it lawful for the people, and it was only made lawful for me for an hour of a day. Then it is returned to being sacred until the Day of Judgement. Then, to you people of Khuza'ah who killed this man from Hudhail: I am his 'Aqil, so whomever (one of his relatives) is killed after today, then his people have two options; either they have him killed, or they take the blood-money from him.'

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jami-at-tirmidhi-1407

Narrated Abu Hurairah: A man was killed during the time of the Messenger of Allah (ﷺ), so the killer was brought to the man's guardian. The killer said: 'O Messenger of Allah! By Allah! I did not mean to kill him.' So the Messenger of Allah (ﷺ) said: 'Then if what he is saying is true, and you kill him, you would enter the Fire.' So he let the man go. He said: His hands were bound behind him with a Nis'ah. He said: So he left, dragging his Nis'ah. [He said:] So he was called Dhan-Nis'ah'.

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jami-at-tirmidhi-1408

Narrated Buraidah: from his father who said: Whenever the Messenger of Allah (ﷺ) dispatched a commander of an army he would exhort him personally; that he should have Taqwa of Allah, and regarding those of the Muslims who are with him; that he should be good to them. He would say: 'Fight in the Name of Allah and in Allah's curse. Fight those who disbelieve in Allah and fight, do not be treacherous, nor mutilate, nor kill a child.

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jami-at-tirmidhi-1409

Narrated Shaddad bin Aws: that the Prophet (ﷺ) said: Indeed Allah has decreed Ihsan in everything. So when you kill, then do the killing well, and when you slaughter, then do the slaughtering well. Let one of you sharpen his blade, and let him comfort his animal (before slaughtering).

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jami-at-tirmidhi-1410

Narrated Abu Hurairah: The Messenger of Allah (ﷺ) judged that a Ghurrah male slave or female slave be given in the case of a fetus. The one of the judgement was made against said: 'Should we give something for one who did not drink, not eat, nor cry out to shed a tear, the likes of which is useless?' So the Prophet (ﷺ) said: 'This is the speech of a poet. Rather it requires a Ghurrah: a male slave or a female slave.'

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