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Jami At Tirmidhi
chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.jami-at-tirmidhi-1266
Narrated Qatadah: From Al-Hasan, from Samurah, that the Prophet (ﷺ) said: Upon the hand is what it took, until it is returned. Qatadah said: Then Al-Hasan forgot, so he said: 'It is something you entrusted, he is not liable for it.' Meaning the borrowed property. [Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of the people pf knowledge, among the Companions of the Prophet (ﷺ) and others, followed this Hadith. They said that the possessor of the borrowed thing is liable. This is the view of Ash-Shafi'i and Ahmad. Some of the people of knowledge among the Companions and others said that the possessor of the borrowed this is not liable unless there is dispute. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ishaq.
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Narrated Muhammad bin Ibrahim : From Sa'eed bin Al-Musayyab, from Ma'mar bin 'Abdullah bin Nadlah who said: I heard the Messenger of Allah (ﷺ) saying: 'Hoarding is nothing but sin.' So I (Muhammad) said to Sa'eed: O Abu Muhammad! You hoard? He said: And Ma'mar would hoard. It is also been reported that Sa'eed bin Musayyab would hoard oil, (camel) fodder, and the like. [Abu 'Eisa said:] There are narrations on this topic from 'Umar, 'Ali, Abu Umamah, and Ibn 'Umar. The Hadith of Ma'mar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike hoarding food, and some of them make a concession for hoarding things other than food. Ibn Al-Mubarak said: There is no harm in hoarding cotton, goat pelts and like.
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Narrated Ibn 'Abbas: That the Prophet (ﷺ) said: Do not go out to meet the market (caravan), do not leave animals un-milked (to deceive the buyer), nor out-spend one another. [Abu 'Eisa said:] There are narrations on this topic from Ibn Mas'ud and Abu Hurairah. The Hadith if Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike selling the Muhaffalah, and it is the Musarrah that has not been milked by its owner in days or more than that, so the milk accumulates in its udder to impress the purchaser. This is a type of deceit and misrepresentation.
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Narrated 'Abdullah bin Mas'ud: That the Messenger of Allah (ﷺ) said: Whoever takes a false oath to deprive a Muslim of his wealth, he will meet Allah while He is angry with him. Al-Ash'ath bin Qais said: It is about me, by Allah! There was a dispute about some land between myself and a man from the Jews who denied my ownership of it, so I took him to the Prophet (ﷺ). The Messenger of Allah (ﷺ) said to me: 'Do you have any proof ?' I said: 'No'. So he said to Jew: 'Take an oath.' I said: 'O Messenger of Allah! If he takes an oath then my property will be gone!' So Allah, Most High revealed: Verily those who purchase a small gain at the cost of Allah's Covenant and their oaths.. until the end of the Ayah. [Abu 'Eisa said:] There are narrations on this topic from Wa'il bin Hujr, Abu Musa, Abu Umamah bin Tha'labah Al-Ansari, and 'Imran bin Husain. The Hadith of Ibn Mas'ud is a Hasan Sahih Hadith.
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Narrated Ibn Mas'ud: That the Messenger of Allah (ﷺ) said: When the two parties (in a deal) disagree then the seller's statement is taken as valid, and the purchaser retains the option. [Abu 'Eisa said:] This Hadith is Mursal. 'Awn bin 'Abdullah did not see Ibn Mas'ud. This Hadith has also been reported from Al-Qasim bin 'Abdur-Rahman, from Ibn Mas'ud from the Prophet (ﷺ). But it also Mursal. [Abu 'Eisa said:] Ishaq bin Mansur said: I said to Ahmad: what if when the two parties disagree and there is no proof (what is done)?' He said: 'The saying of the owner of the merchandise is taken as valid or they both refuse.' And Ishaq said as he did, and that in every case where his saying is taken, he must swear.' [Abu 'Eisa said:] Similar to this has been reported from some of the people of knowledge among the Tabi'in, Shuraih is among those.
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Narrated Abu Al-Minhal: From Iyas bin 'Abd al-Muzani who said: The Prophet (ﷺ) prohibited selling water. [He said:] There are narrations on this topic from Jabir, Buhaisah from her father, Abu Hurairah, 'Aishah, Anas and 'Abdullah bin 'Amr. [Abu 'Eisa said:] The Hadith is Iyas is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they dislike selling water. This is the view of Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge permitted selling water, Al-Hasan al-Basri is one of them.
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