Jami At Tirmidhi

chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.
Chapter Name
The Book on Divorce and Li'an
Book Name
Jami At Tirmidhi by Muhammad ibn Isa Al-Tirmidhi
Book Writer
Muhammad ibn Isa Al-Tirmidhi
Chapter No
14
Numbers Of Hadith In Chapter
30
Translation
Arabic, english and urdu
Abu Hurairah narrated that : The Messenger of Allah said: Every divorce is valid except the divorce of the Ma'tuh person whose reason is overcome. (Da'if Jiddan)
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ، أَنْبَأَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، عَنْ عَطَاءِ بْنِ عَجْلَانَ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ الْمَخْزُومِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ كُلُّ طَلَاقٍ جَائِزٌ إِلَّا طَلَاقَ الْمَعْتُوهِ الْمَغْلُوبِ عَلَى عَقْلِهِ . قَالَ أَبُو عِيسَى:‏‏‏‏ هَذَا حَدِيثٌ لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ عَطَاءِ بْنِ عَجْلَانَ، ‏‏‏‏‏‏وَعَطَاءُ بْنُ عَجْلَانَ ضَعِيفٌ ذَاهِبُ الْحَدِيثِ، ‏‏‏‏‏‏وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، ‏‏‏‏‏‏أَنَّ طَلَاقَ الْمَعْتُوهِ الْمَغْلُوبِ عَلَى عَقْلِهِ لَا يَجُوزُ إِلَّا أَنْ يَكُونَ مَعْتُوهًا يُفِيقُ الْأَحْيَانَ فَيُطَلِّقُ فِي حَالِ إِفَاقَتِهِ.
ابوہریرہ رضی الله عنہ کہتے ہیں کہ   رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”ہر طلاق واقع ہوتی ہے سوائے پاگل اور دیوانے کی طلاق کے“۔ امام ترمذی کہتے ہیں: ۱- اس حدیث کو ہم صرف عطاء بن عجلان کی روایت سے مرفوع جانتے ہیں اور عطاء بن عجلان ضعیف اور «ذاہب الحدیث» ( حدیث بھول جانے والے ) ہیں، ۲- صحابہ کرام وغیرہم میں سے اہل علم کا اسی پر عمل ہے کہ دیوانے کی طلاق واقع نہیں ہوتی سوائے اس کے کہ وہ ایسا دیوانہ ہو جس کی دیوانگی کبھی کبھی ٹھیک ہو جاتی ہو اور وہ افاقہ کی حالت میں طلاق دے۔

jami-at-tirmidhi-1192

Hisham bin Urwah narrated from his father, from Aishah that she said: The people were such that a man would divorce his wife when he wanted to divorce her, and she remained his wife when he wanted to take her back while she was in her Iddah, and he could divorce a hundred times, or even more, such that a man could say to his wife: 'By Allah! I will neither divorce you irrevocably, nor give you residence ever!' She would say: 'And how is that?' He would say: 'I will divorce you, and whenever your Iddah is just about to end I will take you back. So a woman went to Aishah to inform her about that, and Aishah was silent until the Prophet came. So she told him and the Prophet was silent, until the Qur'an was revealed: Divorce is two times, after that, retain her on reasonable terms or release her with kindness.' So Aishah said: So the people could carry on with divorce in the future, (knowing) who was divorced, and who was not divorced.

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jami-at-tirmidhi-1193

Al-Aswad narrated from Abu As-Sanabil bin Ba'kak who said: Subai'ah delivered twenty-three or twenty-five days after her husband had died. So when she was ready (finished post-natal bleeding) she adorned herself for marriage, but she was rebuked for doing that, so it was mentioned to the Prophet and he said: If she has done that then her time has come.'

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jami-at-tirmidhi-1194

Sulaiman bin Yasir narrated that : Abu Hurairah, Ibn Abbas and Abu Salamah bin Abdur-Rahman mentioned the pregnant women whose husband died and she gave birth after the death of her husband. So Ibn Abbas said: She observes Iddah until the end of the two terms. Abu Salamah said: Rather, she is allowed when she gives birth. Abu Hurairah said: I am with my nephew, meaning Abu Salamah.So he sent a message to Umm Salamah the wife of the Prophet. She said: Subai'ah Al-Aslamiyyah gave birth a short time after her husband died, so she sought the judgment of the Messenger of Allah and he ordered her to get married.

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jami-at-tirmidhi-1195

Humaid bin Nafi narrated that : Zainab bint Abi Salamah said: I entered upon Umm Habibah, the wife of the Prophet when her father Sufyan bin Harb died. So she asked for some perfume that had something yellow saffron or something else, so a girl applied it to her and put some on her cheeks. Then she said: 'By Allah! I have no need for perfume except that I heard the Messenger of Allah saying: It is not lawful for a woman who believers in Allah and the Last Day to mourn for the dead more than three days, except for her husband (in which case it is) four months and ten days.

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jami-at-tirmidhi-1196

Humaid bin Nafi narrated that : Zainab said: So I entered upon Zainab bint Jahsh when her brother died. She called for some perfume and put it on, then said: 'By Allah! I have no need for perfume except that I heard the Messenger of Allah said: It is not lawful for a woman who believes in Allah and the Last Day to mourn for the dead more than three nights, except for her husband (in which case it is) four months and ten days.

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jami-at-tirmidhi-1197

Humaid bin Nafi narrated that : Zainab said: And I heard my mother, Umm Salamah said: 'A woman came to the Messenger of Allah and she said: O Messenger of Allah! My daughter's husband died, and she is suffering from an eye ailment, so can she use Kohl? the Messenger of Allah said: No two or three time. Each time (she asked) he said no. Then he said: It is just a mater of four months and ten (days). During Jahliyyah one of you would throw a clump of camel dung when one year passed.

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